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WAQEYA HAZRAT NOOH عليه السلام
Hazrat Nooh عليه السلام k walid ka naam Lamak bin Matu Shalkh bin Akhnookh (Idrees عليه السلام ka naam).
(Madarak, Zer ayat ولقد ارسلنا نوحا)
AAP عليه السلام ko 40 saal k baad aelaan e nabuwat ka hukum diya gaya aur 950 saal APP عليه السلام apni qaom me tehre aur apni qaom ko tableegh farmayi.
ALLAH TA'ALA ne farmaya,
فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلاَّ خَمْسِينَ عَاماً
To wo inme 50 saal kam hazaar (1000) baras rahe.
(Sureh Al Ankabut, Ayat 14)
Toofan k baad AAP عليه السلام 250 saal zinda rahe AAP ki kul umar 1240 saal hai agarche isme aur qaol bhi hain lekin zyada taor per isi qaol ko sahih kaha gaya hai.
(Saawi, Baab 8, Zer ayat ولقد ارسلنا نوحا)
(Hashiya Jalaleen, Page 134)
HAZRAT NOOH عليه السلام NE QAOM KO KYA TABLEEGH KI?
Hazrat Nooh عليه السلام ne 950 saal apni qaom ko ALLAH ki wahdaniyat, gunaho se baaz rehne ki tableegh farmayi aur sath sath ALLAH TA'ALA k azaab se darate rahe.
قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ (2) أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ (3) يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَى أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاء لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ (4)
AAP عليه السلام ne farmaya, Aye meri qaom! main tumhare liye dar sunane wala hoon k ALLAH ki bandagi karo aur usse daro aur mera hukum maano wo tumhare kuch gunah bakhsh dega aur ek muqarrar mi'aad tak tumhe mohlat dega beshak ALLAH ka waada jab aata hai hataya nahi jata, kisi tarah tum jaante.
(Sureh Nooh, Ayat 2-4)
AAP عليه السلام NE APNI QAOM KO AUR YE FARMAYA
Agar tumne ALLAH k baghaer kisi aur ki ibadat ki to main qayamat k din k bahot bade azaab ka tumhe khaof dilata hoon.
(Jalayen, Baab 8, Page 135)
AAP عليه السلام ne tableegh farmate huye mazeed irshad farmaya, Agar tum ne ALLAH k baghaer kisi ki ibadat ki to main tumhe duniya aur akhirat k dard naak azaab se darata hoon, na sirf AAP عليه السلام ne akhirat k azaab se daraya balkey duniyavi azaab se bhi daraya k shayad qaom per kuch asar ho jaye.
(Jalayen, Baab 12)
وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى رَبِّ الْعَالَمِينَ
Tarjuma:
Aur main isper tumse kuch ijrat nahi maangta mera ajar to usi per hai jo saare jahaan ka rab hai.
(Sureh Al Shuara, Ayat 109)
Yaani main jo tumhe ALLAH TA'ALA ki wehdaniyat aur sirf iski ibadat karne aur sirf isi se darne aur iske baghaer aur kisi ki ibadat karne per deen o duniya ki tabahi se darane per koi ijrat maal o daolat ka mutaleba to nahi kar raha.
Agar tumne is raah ka tayeen karliya jo main bata raha hoon to tumhari kamiyabi hai warna tum zaleel ho jaoge tabaah o barbaad ho jaoge, deen o duniya me khasare me pad jaoge.
ALLAH TA'ALA k ehkaam tum tak pahochane me mujhe tumse koi gharz nahi kisi mansab maal o daolat k husool ka koi laalach nahi sirf ALLAH k hukum se ALLAH ki razamandi k liye tumhe tableegh kar raha hoon.
Mere ALLAH TA'ALA ne hi mujhe ajr o sawaab ata karna hai isi ki be hisaab rehmat k hote huye mujhe tumse kuch gharz nahi.
HAZRAT NOOH عليه السلام KI TABLEEGH KA QAOM PER KYA ASAR HUA?
HAZRAT NOOH عليه السلام ne 950 saal din raat tableegh ki lekin qaom khareeb aane ki bajaye dur hoti chali gayi AAP عليه السلام ki taqreer ko na sunne ki gharz se apne kaano me ungliyaan thonste, (MaazALLAH) AAP عليه السلام se nafrat karte huye apne chehro ko dhaanp lete.
ALLAH TA'ALA ne farmaya
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلاً وَنَهَاراً (5) فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا فِرَاراً (6) وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَاراً (7)
Arz ki aye mere rab maine apni qaom ko raat din bulaya, to mere bulane se inhey bhaagna hi badha aur maine jitni baar inhey bulaya k tu inko bakhshe unhone apne kaano me ungliyaan de li, aur apne kapde odh liye aur hat ki aur bada ghuroor kiya.
(Sureh Nooh, Ayat 5-7)
Yaani HAZRAT NOOH عليه السلام ne ALLAH TA'ALA k huzoor arz kiya, Aye ALLAH! maine tere ehkaam pahonchane me koi kotaahi susti nahi ki, lekin meri qaom maanne aur khareeb aane k bajaye dur hoti chali gayi.
Jaese jaese AAP عليه السلام tableegh farmate rahe qaom ko dur hone me kami aane k bajaye zyadati hoti rahi ALLAH k nabi ki qaom per shafaqat ka ye aalam hai k AAP عليه السلام inko is raah per chalana chahte jisper chalne se inko nijaat haasil ho.
ALLAH inki maghfirat kare ALLAH inse raazi hojaye aur wo ALLAH k khareeb hojaye, lekin qaom ki bad bakhti ka ye aalam hai k wo AAP عليه السلام se itni zyada nafrat karti hai k AAP عليه السلام ki baat sunne k liye tayyar nahi aur AAP عليه السلام ko dekhna inhe gawara nahi.
Wo kaano me isliye ungliyaan thons rakhte taake AAP عليه السلام ka kalaam aur AAP عليه السلام k pesh karda dalael ko na sun sakey apne chehro ko dhaanp kar rakhte k Maaz ALLAH hamey HAZRAT NOOH عليه السلام ki shakal bhi nazar na aaye.
ALLAH TA'ALA ka jinper fazal ho wo ALLAH walo ki baate sunkar imaan laate hain gunaho se baaz rehte hain neki o taqwa ikhtiyaar karte hain jo shaetaan ki giraft me hote hain wo hidayat dene walo ko malaiyat, fastaaiyat, khadamat pasandi k naam dekar deen k baaghi hojate hain.
HAZRAT NOOH عليه السلام NE TABLEEGH KA HAR TARIQA AAZMAYA
AAP عليه السلام ne har waqt tableegh ki, yaani din raat tableegh ki phir AAP عليه السلام ne har shaks ko aahista aahista naram lehje me samjhaya k ALLAH TA'ALA ki ibadat karo, rab se daro.
Lekin qaom ne kaano me ungliyaan thons kar sunne se inkaar kiya apne chehro per kapda daal kar AAP عليه السلام ko dekhne se bezari zahir ki apne kufriya aeteqadaat per hat dharmi se khayam rahe takabbur ki waja se ehkaam baari ta'ala se inkaar kiya.
Phir AAP عليه السلام ne zaahiran aam majalis me inko khatabaat kiye aur raah e haq ka sabaq diya, lekin inper kuch asar na hua phir AAP عليه السلام ne aelaniya taor per aur aahista aahista dono tarah se tableegh ki, lekin ye tariqa bhi awaam ko raah e raast per na la saka.
Isi mazmoon ko ALLAH TA'ALA ne yun pesh farmaya.
ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَاراً (8) ثُمَّ إِنِّي أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَاراً (9)
Tarjuma:
Phir maine inhey aelaniya bulaya, phir maine inse ba aelaan bhi kaha aur aahista khufiya bhi kaha.
(Sureh Nooh, Ayat 8,9)
QAOM K KITNE LOG IMAAN LAAYE?
Itna arsa tableegh karne k bawajood imaan laane walo ka mukhtasar girwah nazar aata hai 3 AAP pesh farmaya k bete Saam, Haam, Yaafas aur 3 inki biwiyaan aur ek HAZRAT NOOH عليه السلام ki zaoja aur 70 mard aurtey.
Yahi imandaar log kashti per bhi sawaar the yaani HAZRAT NOOH عليه السلام ko milakar kul 78 aadmi kashti me sawaar the, jidme mard aur aurte barabar barabar tedaad me the.
HAZRAT NOOH عليه السلام KI QAOM K IMAAN NA LAANE KI WAJOOH
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا
Tarjuma:
To iski qaom k sardaar jo kafir huye the bole hum to tumhe apne hi jaesa aadmi dekhte hain.
(Sureh Hood, Ayat 27)
Yaani ek waja qaom k imaan na laane ki ye thi k wo HAZRAT NOOH عليه السلام ko apne jaesa bashar samajne lage k hamare hi jaesa bashar kabhi nabi nahi ho sakta wo isse be khabar the k NABI ko do haalatey hoti hain ek BASHARI aur dusri NOORANI.
Wo kehne lage NABI to farishta hona chahiye.
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنزَلَ مَلَائِكَةً مَّا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ (24)
Tarjuma:
Ti iski qaom k jin sardaro ne kufr kiya bole, ye to nahi magar tum jaesa aadmi chahta hai k tumhara bada bane aur ALLAH chahta to farishte utaarta humne to ye agle baap dadao me na suna.
(Sureh Al Mominoon, Ayat 24)
Yaani unhone ye kaha k hum NOOH (عليه السلام) per kyu imaan laaye ye to hamare jaesa hai ye nabuwat ka daawa karke humse bada banna chahta hai humne to apne kisi baap dada se ye nahi suna k bashar bhi nahi hota hai agar rab ne NABI banana hi hota to kisi farishte ko nabi banakar bhej deta.
Dusri waja qaom k Imaan na laane ki ye thi k hum aala log aur ghatiya log ek hi mazhab per nahi ho sakte.
Qaom ne kaha,
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ
Tarjuma:
Aur hum tum me apne upar koi badayi nahi paate, balke hum tumhe jhoota khayaal karte hain.
(Sureh Hood, Ayat 27)
Yaani qaom k waere sardaar kehne lage k tumper imaan ghareeb, ghatiya shaan wale laaye hain aur unhone bhi baghaer soch o samaj k sursuri nazar se imaan qubool kiya hai wo bhi sochte to imaan na laaye.
Ya ye k inme sochne ki taaqat hi nahi thi, aese ghatiya logo k sath hum bhi imaan laakar in jaese hojaye ye kaese ho sakta hai?
Goya takabbur ki waja se wo imaan nahi laaye.
قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْذَلُونَ
Tarjuma:
Boley kya hum tum per imaan le aaye aur tumhare sath kamine huye hain.
(Sureh Al Ashra, Ayat 111)
Teesri waja inke imaan na laane ki ye thi k tum aur tumhare sath imaan laane wale hum per koi zyada fazilat to nahi rakhte, yaani nabi ki shaan ko samajhne se khaasir the.
Nabi ki azmat ko na samajh sake aur ye baat inhey na samajh aayi k RAB TA'ALA k nazdeek kisi k maal o daolat ki zyadati afzal hone ka sabab nahi balke imaan aur taqwa afzaliyat ka sabab hai.
Yahi RAB TA'ALA ki khurbat ka sabab hai, inke imaan na laane ki is waja ka RAB TA'ALA ne zikr fatrmaya.
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ
Tarjuma:
Aur hum tum me apne upar koi badayi nahi paate.
(Sureh Hood, Ayat 27)
HAZRAT NOOH عليه السلام KA JAWAAB:
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ (63)
Tarjuma:
Aur kya tumhe iska achanba hua k tumhare paas tumhare rab ki taraf se ek nasihat aayi tum me ek mard ki maarfat k wo tumhe daraye aur tum daro aur kahi tum per rehem ho.
(Sureh Al Araaf, Ayat 63)
Yaani AAP عليه السلام ne inke shube ka azaala farmaya wo ye nahi samajh sakte the k koi insaan bhi nabuwat o risalat k martabe per fayez ho sakta hai aur zaat e rabbani se ba raah e raast faez haasil karke logo tak pahoncha sakta hai inka khayaal tha k ye kaam koi farishta hi kar sakta hai.
Isliye farmaya k tumhari haerat o pareshani be mehel hai ALLAH TA'ALA agar apne kisi kaamil aur bargazeeda bande ko nemat nabuwat se sarfaraz karna chahe to isme koi istahla nahi.
(Ziya ul Quran, Jild 2, Page 44)
HAZRAT NOOH عليه السلام ne inke imaan se inkaar ki is waja ko do tok alfaaz me jawaab diya.
وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُمْ مُلاقُو رَبِّهِمْ وَلَكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ
Tarjuma:
Aur main inko dur karne wala nahi beshak wo apne rab se milne waley hain lekin main tumko narey jaahil log paata hoon.
(Sureh Hood, Ayat 29)
Yaani unhone HAZRAT NOOH عليه السلام se kaha hoga k har waqt AAP k ird gird khasta haal log halqa baandhe baethe hote hain hamara to ji nahi chahta k aesi jaga jaaye jahaan is khism k gande ghaleez aur kameene logo ka jhamagta ho AAP unko apne haan se nikal jaane ka hukum de tab hum AAP k paas aayenge.
Isi khism ka mutaleba aapko yaad hoga kuffaar ne HUZOOR E AKRAM ﷺ se bhi kiya tha.
HAZRAT NOOH عليه السلام ne saaf jawaab diya ye namumkin hai k main in haq parasto ko tumhari khatir apne haan se nikal jaane ka hukum doon, tum apni jaga bade log ho lekin meri nazar me jo qadr o manzilat shama noor k in dil sokhta parwaano ki hai wo gidhon ki nahi ho sakti jo duniya k mutaafan laash per toot padti hai.
Yahaan qadr o manzilat ka miyaar e ikhlaas o taqwa hai daolat o saruwat nahi, HAZRAT NOOH عليه السلام ne inhey ye bhi kaha k tumhe to apni aqal o daanish per bada naaz hoga lekin mere nazdeek to tum anjaan aur na waqif log ho jinhe ab tak ye bhi malum nahi k sharaf insaniyat ka raaz kasrat e maal me mazammar nahi balke dil ki paaki, kirdaar ki bulandi aur akhlaaq ki pukhtagi me hai.
(Ziya Ul Quran)
HAZRAT NOOH عليه السلام KI QAOM PER IBTEDAYI WUBAAL
HAZRAT NOOH عليه السلام ne apni qaom ko baar baar tableegh ki lekin qaom se siwaye takzeeb k kuch haasil na hua unhone jab ALLAH TA'ALA k ehkaam maanne se inkaar kardiya to ibtedayi taor per ALLAH TA'ALA ne inhey jhinjhoda dene k liye is tarah giraft me liya k in per barishey barasni khatam hogayi aur unki aortey baanjh hogayi unki aolaad paeda honi khatam hogayi.
ALLAH K NABI KI SHAFAQAT
Qaom baar baar inkaar kar rahi thi lekin HAZRAT NOOH عليه السلام sabr o tehmul se unhey jahannum ki aag se nikalne aur duniyawi mushkilaat se nikalne ki tadbeer farmate huye inhey wo tariqe bata rahe the jinse wo apne aap ko masaeb o aalaam se nikal sakey.
HAZRAT NOOH عليه السلام ne qaom ko mushkilaat se nikalne ka jo tariqa bataya iska zikr ALLAH TA'ALA k huzoor karte hain.
فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّاراً (10) يُرْسِلِ السَّمَاء عَلَيْكُم مِّدْرَاراً (11) وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَاراً (12) مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَاراً (13)
Tarjuma:
To maine kaha apne rab se muaafi maango wo bada muaaf farmane wala hai, tumper shatrate ka maenh bhejega, aur maal aur beto se tumhari madad karega aur tumhare liye baagh banadega aur tumhare liye nehrey banayega, tumhe kya hua ALLAH se izzat haasil karne ki umeed nahi karte.
(Sureh Nooh, Ayat 10-13)
Yaani AAP عليه السلام ne apni qaom ko bataya k tumhari mushkilaat ka hal sirf ALLAH TA'ALA per imaan laane uski yaad karne, usse darne aur usse muaafi talab karne me hai, lekin qaom apni hat dharmi per usi tarah khayam thi takabbur itna had se badh chuka tha k wo ek dusre ko yahi keh rahe the.
وَقَالُوا لَا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا وَقَدْ أَضَلُّوا كَثِيرًا ۖ
Tarjuma:
Aur bole hargiz na chodna apne khudao ko aur hargiz na chodna wadd aur sawa'a aur yaghoos aur ya'ooq aur nasar ko, (ye unkey buto k naam hain jinhey wo poojte the but to inke bahot the magar ye paanch unke nazdeek badi azmat wale the), aur beshak unhone bahoto ko behkaya.
(Sureh Nooh, Ayat 23)
FAEDA:
HAZRAT RABI'I BIN SABEEH se marwi hai k ek shaks HAZRAT HASSAN رحمة الله عليه k paas aaye unhone qehet saali ki shikayat ki, AAP ne farmaya ALLAH TA'ALA se ishteghfaar karo, ek aur shaks ne AAP se apni ghurbat ka zikar kiya AAPNE usey bhi farmaya k tum apne rab se isteghfaar karo.
Ek aur shaks ne arz kiya AAP apne rabse mere liye dua karo k mujhe ALLAH TA'ALA beta de AAP ne usey bhi farmaya apne ALLAH se isteghfaar karo.
Ek aur shaks ne baghaat k khashk hone, phal kam dene, zameen ki paedawaar kam hone ka zikr kiya aur dua ki darkhwaast ki AAP ne usey bhi farmaya k tum ALLAH TA'ALA se isteghfaar karo.
Ek dafa ek budha shaks jo laathi k sahare chal raha tha isne apne bache ko uthaya hua tha HAZRAT NOOH عليه السلام ko dekhkar apne bete ko kehne laga k aye mere bete dekhna is budhe shaks k jaal me na phansna ye tumhe kahi dhoke me na daale.
Baap ki baat sunkar bete ne kaha aye mere abba mujhe utaardo aur apna danda mujhe dedo baap ne bete ko utaar kar danda iske hath me thama diya is chote ladke ne HAZRAT NOOH عليه السلام k khareeb aakar AAPKO danda de maara jo AAPKE sar per laga AAP zakhmi hogaye khoon jaari hogaya.
Ye maajra dekhkar HAZRAT NOOH عليه السلام ne rab k huzoor ilteja ki, aye ALLAH tere bande jo mere sath sulook kar rahe hain usey to dekh raha hai, aye ALLAH agar tu apne bando ko zinda rakhna hi chahta hai to unhey hidayat de ya apna koi faesla karne tak mujhe sabar de tu behtar faesla farmaane wala hai.
ALLAH TA'ALA NE FARMAYA
وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ
Tarjuma:
Aur NOOH (عليه السلام) ko wahi huyi k tumhari qaom se musalman na honge magar jitne imaan la chuke to gham na kha isper jo wo karte hain.
(Sureh Hood, Ayat 36)
HAZRAT NOOH عليه السلام KI DUA
قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ
Tarjuma:
NOOH (عليه السلام) ne arz ki aye mere rab meri madad farma isper k unhone mujhe jhutlaya.
(Sureh Mominoon, Ayat 26)
Is dua me bhi ishara milta hai k AAP عليه السلام ne apni qaom ko tabaah o barbaad karne ki darkhwaast rab k huzoor pesh kardi.
قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ، فَافْتَحْ بَيْنِي وَبَيْنَهُمْ فَتْحًا وَنَجِّنِي وَمَن مَّعِيَ مِنَ الْمُؤْمِنِينَ
Tarjuma:
Arz ki aye mere rab meri qaom ne mujhe jhutlaya, tu mujh me aur inmey pura faesla karde aur mujhe aur mere sath waaley musalmano ko nijaat de.
(Surah Ash'shuaraa, Ayat 117-118)
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ
Tarjuma:
To usne apne rab se dua ki k main maghloob hoon tu mera badla le.
(Sureh Al Qamar, Ayat 10)
وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا، إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا
Tarjuma:
Aur NOOH (عليه السلام) ne arz ki aye mere rab zameen per basne waley kafiro me se koi basne wala na chod beshak agar tu unhey rehne dega to tere bando ko gumrah kardenge aur unke aolaad hogi to wo bhi na hogi magar badkaar badi na shukar.
(Sureh Nooh, Ayat 26-27)
QAOM KI HALAAKAT KI DUA AAPNE KYU KI...???
HAZRAT NOOH عليه السلام ne qaom ko barbaad karne k liye dua isliye nahi k k AAPKO galiyaan dene ki dhamki di gayi thi ya AAP ko sangsaar karne k liye unhone kaha tha.
Balke sirf waja ye thi k aye ALLAH jaese tune khud bata diya hai k jo imaan la chuke hain unkey baghaer aur koi imaan laane waley nahi to unse imaan ki taoqa jab nahi aur unki aolaad se bhi siwaye badkaari aur na shukri ki umeed k siwa kuch nahi to unko zinda rakhne ka kya faeda unko tabaah o barbaad karde.
فانتصر لك ولدينك فإني غلبت وعجزت عن الانتصار لدينك
Tarjuma:
Aye ALLAH main to aajiz o maghloob ho chuka hoon tu apne deen aur apne imaan laane waley bando ki khaatir meri imdaad farma.
(Tafseer e Kabeer, Zeyr Ayat فدعا ربه أنى مغلوب)
RAB TA'ALA NE KASHTI BANANE KA HUKUM DE DIYA
HAZRTA NOOH عليه السلام ki dua k baad ALLAH TA'ALA ne farma diya k tumhari qaom ko gharq kardiya jayega tum apne aur imaan waley logo k bachao k liye kashti tayyar karlo.
ALLAH TA'ALA NE FARMAYA
وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا ۚ إِنَّهُم مُّغْرَقُونَ
Tarjuma:
Aur kashti banao hamare saamne, aur hamare hukum se aur zalimo k baare me mujhse baat na karna wo zaroor dubaye jayenge.
(Sureh Hood, Ayat 37)
Yaani kafiro k azaaab ki takheer ki kahi dua na kar dena kyu k unke gharq hone ka yaqeeni faesla ho chuka hai unke gharq hone ka waqt bhi mayeen ho chuka hai isliye jaldi ka mutaleba bhi na karna, kyu k waqt muqarrar se pehle inper azaab nahi aayega.
AAP عليه السلام ki ek biwi aur ek beta bhi kaafir hain wo bhi gharq hojayenge unke bachane ki dua bhi na karna kyu k tamaam kafiro k dubone k faesle me koi tarmeem nahi hogi.
(Tafseer e Kabeer, Jild 18, Page 222)
KASHTI KA DESIGN ALLAH TA'ALA KI WAHI AUR JIBRAEEL عليه السلام KI MA'AWINAT SE TAYYAAR HUA
Ibne asakar ne HAZRAT IBNE ABBAS رضي الله عنه se riwayat ki hai k HAZRAT NOOH عليه السلام ko malum nahi tha k kaese kashti banaye to ALLAH TA'ALA ne AAP عليه السلام ki taraf wahi ki kashti ka agla hissa murgh k sar ki tarah banana aur iska darmiyaan ka hissa parindo k potey ki tarah banaye.
Aur pichla hissa murgh ki dum ki tarah banaye aur uske atraaf me darwaze banaye maekho se mazboot karey aur siwaye niche wali taraf k, har taraf me taar kol ki lapayai karo, kashti banane me HAZRAT JIBRAEEL عليه السلام aur kuch dusre farishto ne bhi ma'awinat ki.
(Rooh ul Maani, Jild 7, Page 49)
KASHTI KAESI THI...???
Kashti ki lambayi 300 zaraa (450 feet) chaodayi 50 zaraa (75 feet) aur oonchayi 30 zaraa (45 feet) thi, saagwaan ki lakdi se tayyar ki gayi thi jiske tayyar karne me do saal sarf huye.
Kashti 3 manzila thi, pehli manzil me wehshi jaanwar, darindo aur hashraat al ard (keedey makode) the aur darmiyaani hisse me paaltu jaanwar chaopaaye waghaera the aur sabse upar wali manzil me HAZRAT NOOH عليه السلام aur unke sath imaan wale hazraat the aur apna zaadraah yaani khaane peene ki ashya rakhi gayi thi.
(Tafseer e Kabeer, Jild 17, Page 223)
KASHTI ME SAWAAR HONE WALO KI TEDAAD
Kashti e wahi log sawaar the jo AAP عليه السلام k sath imaan laaye the jinka zikr pehle kiya ja chuka hai, AAP عليه السلام ki 3 bete aur har ek ki zaoja aur HAZRAT NOOH عليه السلام khud aur AAP عليه السلام ki ek zaoja ghar k ye 8 afraad the, aur 70 afraad aur the jinhone imaan qubool kiya tha.
Is tarah kashti me sawaar hone walo ki kul tedaad 78 thi, allama aaloosi ne AAP عليه السلام k baghaer 79 aadmi yaani 72 aur 7 AAP عليه السلام k qabeele k aur ek AAP عليه السلام khud is tarah kul 80 aadmi the, is riwayat ko zyada sahih kharaar diya.
(Tafseer Rooh Al Maani)
Khayaal rahe k HAZRAT NOOH عليه السلام ki ek zaoja aur ek beta kuna'an kaafir the jo gharq hogaye the inka zikr inSha ALLAH aagey aayega.
KASHTI KO DEKHKAR QAOM KA MAZAAH KARNA
HAZRAT NOOH عليه السلام ALLAH TA'ALA k hukum se kashti bana rahe the to qaom AAP عليه السلام se puchti thi issey kya karoge to AAP عليه السلام farmate ye selaab me kaam aayegi.
Ye sunka qaom mazaah udaati k is ilaqe me paani ka koi darya nahi to itni badi kashti banana k ye paani me kaam aayegi...??? (Maaz'ALLAH) ye to sarasar himaqat hai.
Kabhi kehte pehle to tum nabuwat ka daawa kar rahe the ab badhayi ban gaye ho is tarah wo tamsakhar uda rahe the.
ALLAH TA'ALA ne unke is tariqe ko zikar farmaya
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ ۚ قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
Tarjuma:
Aur NOOH (عليه السلام) kashti banata hai aur jab uski qaom k sardaar is per guzarte usper hanste, boley agar tum hum per hanste ho to ek wqt hum tum per hansenge jaesa tum hanste ho.
(Sureh Hood, Ayat 38)
Yaani aaj agar tum hamare kashti banane per aetraaz karte ho mazaah karte ho to tum jab halaak hojaoge to hum bhi ALLAH k dushmano k halaak hone per khush honge.
TOOFAN KA AGHAAZ TANOOR SE HUA
ALLAH TA'ALA ne HAZRAT NOOH عليه السلام ko bata diya tha k jab tanoor se pani nikalna shuru hojaye to samjho k ab toofan aa raha hai us waqt tum kashti per sawaar hojana tamaam jaanwaro ka ek ek joda aur imaan laane walo ko bhi sath kashti me sawaar karlena.
Ye tanoor kofa me tha sahih yahi hai k aam tanoor tha jis me AAP عليه السلام ki zaoja rotiyaan pakati thi usey se toofan ki ibtedar huyi.
ALLAH TA'ALA NE FARMAYA
حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ
Tarjuma:
Yahaan tak k jab hamara hukum aaya aur tanoor ubla
(Sureh Hood, Ayat 40)
Yaani jis tarah handiya ubalti hai us tarah tanoor ubalna shuru hua to AAP عليه السلام ko malum hogaya k ab toofan aane hi wala hai.
KASHTI PER SAWAAR HONE AUR DUA PADHNE KA HUKUM
Jab tanoor se paani nikalna shuru hua to HAZRAT NOOH عليه السلام ne tamaam imaan walo ko hukum dediya k ab kashti per sawaar hojao aur sawaar hote waqt ALLAH k naam se ibteda karo.
وَقَالَ ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا ۚ إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ
Tarjuma:
Aur bola ismey sawaar ho ALLAH k naam per uska chalna aur uska taherna beshak mera rab zaroor bakhshne wala meherbaan hai.
(Sureh Hood, Ayat 41)
HAZRAT NOOH عليه السلام ne apni qaom ko kashti per sawaar hokar ALLAH ka naam lene ka hukum dekar ye waazeh kiya k kashti haqeeqat me itne bade toofan se nijaat ka zariya nahi balkey ALLAH TA'ALA k fazal se hi usey chalna hai aur usi k fazal se usne langar andaaz hona hai.
AAP عليه السلام ka maqsad ye tha k kashti per aetemaad na karo balkey sirf ALLAH TA'ALA ki zaat per aetemaad karo, ye kashti to sirf ek sabab hai.
KITNA AZEEM TOOFAN THA...???
Jab toofan ki ibteda tanoor se ho chuki to asmaano ko paani barsaane aur zameen ko chashmo se paani nikalne ka hukum de diya gaya, asmano aur zameen k paani ne milkar ek azeem holnaak manzar pesh kiya.
ALLAH TA'ALA NE FARMAYA
فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ
وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ
Tarjuma:
To humne asmaan k darwaze kholdiye zor k behte paani se, aur zameen chashme karkey baha di to dono paani milgaye is muqdaar per jo muqaddar thi.
(Sureh Al Qamar, Ayat 11,12)
Zameen o asmaan k paaniyo ne milkar itni shadeed tughyaani barpa kardi k maojey jab uth'ti to bahot badey buland pahado ki tarah nazar aati.
ALLAH TA'ALA IRSHAD FARMATA HAI
وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ
Tarjuma:
AUr wahi unhey liye jaa rahi hai aesi maojon me jaese pahaad.
(Sureh Hood, Ayat 42)
Is ayat ki tafseer me ALLAMA RAAZI رحمة الله عليه farmate hain k maojon ki bulandi us waqt hoti hai jab hawa bhi tez aur shadeed ho usse pata chalta hai k shadeed barisho aur zameen k paani chodne k sath shadeed aandhiyaan bhi chal rahi thi jinse uthne wali maojey pahado ki chotiyo se baatey kar rahi thi.
(Tafseer e Kabeer, Jild 17, Page 230)
KASHTI KA CHALNA AUR MANZIL PER PAHONCHNA
HAZRAT NOOH عليه السلام ki kashti 10 rajjab ko chali aur 10 muharram ko jo'di جودى pahaad per langar andaaz hogayi kashti 6 maah musalsil toofan me rahi 10 muharram ko toofan se nijaat milne per HAZRAT NOOH عليه السلام aur AAP ki qaom ne roza rakha.
فصام نوح وامر جميع من معه من الوحش والدواب فصاموا شكرا الله
HAZRAT NOOH عليه السلام ne khud bhi roza rakha aur apne sath tamaam logo aur wehshi jaanwaro aur dusre jaanwaro ko bhi hukum diya sabne ALLAH ka shukriya ada karte huye roza rakha.
SubhanALLAH, Nabi ki azmat ko jaanwar to jaante hain bewaqoof log na jaane to apni bad bakhti ka maatam karey.
FAEDA
MUSNAD AHMED waghaera me HAZRAT ABU HURAERA رضي الله عنه se marwi hai k NABI KAREEM ﷺ ka ek martaba yahoodi logo se guzar hua jinhone ashoora k din roza rakha hua tha AAP ﷺ ne farmaya ye roza kyun rakha hua hai?
To AAP ﷺ ko bataya gaya k is din ALLAH TA'ALA ne HAZRAT MOOSA عليه السلام aur bani israeel ko nijaal di aur firaon ko gharq kiya aur usi din HAZRAT NOOH عليه السلام ki kashti jo'di pahaad par langar andaaz huyi.
HAZRAT NOOH عليه السلام aur HAZRAT MOOSA عليه السلام ne ALLAH TA'ALA ka shukr ada karne k liye roza rakha, to NABI KAREEM ﷺ ne farmaya k main MOOSA عليه السلام se zyada haq rakhta hoon k is din roza rakhu.
AAP ﷺ ne khud bhi roza rakha aur sahaba kiraam ko bhi hukum diya, khayaal rahe k HAZRAT EESA عليه السلام ki paedayish bhi ashoora k din huyi.
HAZRAT NOOH عليه السلام KA EK BETA GHARQ HOGAYA
HAZRAT NOOH عليه السلام k 4 bete the, inme se 3 momin the jo AAP عليه السلام k sath kashti me sawaar huye the, jinke naam saam, haam aur yaafas the aur ek AAP عليه السلام ka beta munafiq tha, jiska naam "KON'AAN" tha wo kashti me sawaar nahi hua tha.
Jo gharq hogaya chonke ye munafiq tha yaani zaahir taor per momin tha aur dar haqeeqat kaafir tha aur kafiro se mila hua tha.
Iske gharq hone k waqey ko ALLAH TA'ALA ne zikr farmaya
وَنَادَىٰ نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ
قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ ۚ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ ۚ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ
Tarjuma:
Aur NOOH ne apne bete ko pukara aur wo ussey kinare tha, aye mere bache hamare saath sawaar ho ja aur kafiro k sath na ho, bola ab main kisi pahaad ki panaah leta hoon wo mujhe paani se bacha lega, kaha aaj ALLAH k azaab se koi bachane wala nahi magar jisper wo rehem karey aur unkey beech mein maoj aadey aayi to wo doobton me reh gaya.
(Sureh Hood, Ayat 42 - 43)
HAZRAT NOOH عليه السلام KI BETE K HAQ ME ILTEJA
وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ
قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ ۖ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۖ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ الْجَاهِلِينَ
قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ ۖ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ
Tarjuma:
NOOH ne apne rab ko pukara arz ki aye mere rab mera beta bhi to mera ghar wala hai, aur beshak tera waada sacha hai aur tu sabse bada hukum wala
Farmaya aye NOOH wo tere ghar walon me nahi beshak uskey kaam badey nalayeq hain tu mujhse wo baat na maang jiska tujhe ilm nahi main tujhe nasihat farmata hoon k nadaan na ban
Arz ki aye mere rab mere main teri panaah chahta hoon k tujhse wo cheez maangu jiska mujhe ilm nahi aur agar tu mujhe na bakhshe aur rehem na karey to main ziyakaar hojau.
(Sureh Hood, Ayat 45 - 47)
HAZRAT SHAIKH ABU MANSOOR MA TUREEDI رحمة الله عليه ne farmaya k HAZRAT NOOH عليه السلام ka beta konaan munafiq tha AAP عليه السلام k saamne apne aapko momin zaahir karta tha agar wo apna kufr zaahir kardeta to AAP عليه السلام ALLAH TA'ALA se uski nijaat ki ilteja na karte.
(Madarak Al Tanzeel, Page 254)
ALLAH TA'ALA ne HAZRAT NOOH عليه السلام se waada farmaya k AAP k ghar walon ko nijaat haasil hogi to isi liye AAP ne apne betey k mutalliq arz kiya aur wo bhi iski munafiqat ki waja se.
ALLAH TA'ALA ne farmaya uskey amal ache nahi yaani wo kafir hai pehle martaba qurbat deeni ka hai agar ye haasil ho to rishta ki qurbat ka bhi faeda hoga warna koi faeda nahi hogi.
TAMBIYA
HAZRAT MUHAMMED BIN ALI BAAQAR aur HAZRAT HASSAN BASRI رضي الله عنها ka qaol hai k konaan NOOH ki zaoja ka beta kisi aur khaawand se tha AAP ka apna beta nahi tha HAZRAT ALI MURTUZA رضي الله عنه se marwi hai k AAP padhte the ونادى نوح ابنها HAZRAT NOOH عليه السلام ne apni zaoja k bete ko awaaz di ki kashti me sawaar hojao.
HAZRAT QATADA ne HAZRAT HASSAN رضي الله عنه se sawaal kiya to AAP ne farmaya, khasam hai ALLAH TA'ALA ki wo AAP ka beta nahi tha, to wo kehte hain maine kaha ye kaese?
Jabke ALLAH TA'ALA ne HAZRAT NOOH عليه السلام k kalaam ki hikayat bayaan karte huye farmaya ان ابنى من اهلى beshak mera beta mere ghar walon se hai.
HAZRAT HASSAN BASRI ne jawaab diya k ye to mere qaol ki taayed hai k HAZRAT NOOH عليه السلام ne kaha mera beta meri ahel se hai AAP ne to ye nahi kaha k ان ابنى منى yaani mera beta jo mera hi hai.
(Tafseer e Kabeer, Jild 7, Page 231)
HAZRAT NOOH عليه السلام KI EK ZAOJA BHI GHARQ HOGAYI
HAZRAT NOOH عليه السلام ki ek zaoja jiska naam "WAALHAT" tha ye kafira thi aur logo ko bhi kaha kari thi (Maaz'ALLAH) NOOH majnoon (deewana) hai uski baat na maana karo, wo bhi gharq hogayi.
TAFSEER JALALAEN me الامن سبق عليه القول k qaol k matehet AAP عليه السلام k bete konaan aur AAP ki zaoja dono ka zikr hai yaani ye dono kafir the aur gharq hogaye.
(Rooh Al Maani, Jild 14, Page 192)
TOOFAN KI INTEHA
وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ ۖ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ
Tarjuma:
Aur hukum farmaya gaya k aye zameen apna paani nigal le, aur aye asmaan tham jaa, aur paani khashk kardiya gaya aur kaam tamaam hua aur kashti koh e jo'di per taheri aur farmaya gaya dur ho be insaaf log.
(Sureh Hood, Ayat 44)
Yaani jab kafiro k gharq hone ka kaam mukammal hogaya to tufaan ko khatam kardiya gaya barish rok di, zameen ko hukum diya gaya k ab jo paani tere upar hai usey apne andar jazb karley.
Sirf wahi log ya jaanwar bache jo kashti me sawaar the, baqi tamaam insaan chaopaaye, pareinde aur dusre wehshi jaanwar gharq hogaya aur gharq hona aaqil baaligh kafiro k liye to azaab tha aur unke alawa dusre gharq hone walo k liye azaab nahi tha.
(Saawi Haashiya Jalalaen, Page 183)
HADEES E SHAREEF ME AAYA HAI
Jab ALLAH TA'ALA kisi qaom per azaab naazil karta hai to sab ache aur burey is azaab me mubtela hojaate hain phir jab uthaaye jayenge to har ek ko apne apne amaal k mutabiq uthaya jayega.
(Bukhari, Jild 2, Page 1053)
Yaani nek logo ko duniya me azaab zillat k liye nahi hoga isi liye wo apne ache amaal k mutabiq hi qayamat k din uthaaye jayenge.
KASHI JO'DI جودى PAHAAD PER KYUN RUKI...???
Tamaam pahaad apni apni bulandiyo per takabbur kar rahe the aur itra rahe the lekin JO'DI pahaad ALLAH k huzoor apni aajizi hi karta raha to ALLAH TA'ALA ne usey ye takreem ata farmayi k HAZRAT NOOH عليه السلام ki kashti usper aakar tehri.
من تواضع لله سبحانه رفعه
Jisne ajizi ki ALLAH TA'ALA ne usey rafa'at ata ki.
(Rooh Al Maani, Jild 7, Page 62)
Khayaal rahe Jo'di pahaad maosal ya shaam k ilaaqe me hai, ye bhi khayaal rahe k paani haram shareef me dakhil nahi hua tha.
"عشقِ نبي ﷺ"
Ishq e Nabi ﷺ
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