JAYEZ TAWEEZ WALI EK HADIS PAR ETRAAZ AUR USKA JAWAB

TAWEEZ KI HADEES PER WAHABIYO KA RADD

"HAZRAT IBNE ABBAS رضي الله عنه se manqool hai k wo riwayat karte hain k,

Aurat ke baccha paeda hone me mushkil hone lage to wo ek thaali (tashtari) me ALLAH k kalaam aur duaa ko likhkar, aur uska dhowan us aurat ko pine ke liye dete..aur kahete baccha jakdi aur aasani se hoga."

(Musannaf ibne abi shayeba:8..23)

AETRAAZ

Is hadees ki sanad me ek rawi h jiska naam MOHAHMMED BIN ABDURRAHEMAN BIN ABI LAYELA hai jo DAEEF hai...

AETRAZ KA JAWAB

"Is raawi ki par harah ki gai haie..par mohaddisin ki taraf se uski TAUSIQ bhi ki gai hai maslan...

IMAM DAHBI رحمة الله عليه is rawi ke baare me farmate hai k

WO SUDOOQ (saccha) IMAM HAI, AUR (aakhir umar me) UNKA HAFIZA (yaad daasht) MUTYAGAR HOGAYA THA. AUR UNKI TAUSIQ KI GAI HAI.

Imam dahbi..mizanul etedal:6..221.

IMAM IBNE RAJAB رحمة الله عليه unke baare me farmate hai k

"(wo) SACCHE HAIE..UNPAR JHUT KI TOHMAT NAHI LAGAI GAI."

Ibne rahab shara ilale tirmizi:1..145.

IMAM SUFIYAN SURI رحمة الله عليه ne unse riwayat ki hai, chunanche wo farmate hain,

"IBNE ABI LAYELA HAMARE FUQHA MESE HAIE."

sufyan suri..akhbarul qadhaa:574.

Isi tarah ek aur jaga sufiyan suri farmate hai k

"HAMARE MOHADDISEEN IBNE ABI LAYELA AUR SHUBRAMA HAI."

Sufiyan suri..al kamil..7..392.

To malum hua ke hafize ki kharabi ki waje se mohaddiseen ne unpar jarah ki h..aur sirf isi waje se unpar kalaam kiya hai...

Warna naa wo QADRI the naa SHIYA aur naa hi unpar HADEES GHADNE ka ilzam hai aur na hi wo kazzaab the..

Jayesa ke bayan hua ke unka aakhri umar me hafiza kharab hogaya tha..lehaza mohaddisin mashoor usool w zabta h k jis rawi ka hafiza kharab hojaye to ikhtelat se pahele (yaad daasht kharab hone se pahele) wali riwayat aur pehle waale SHAGIRDO ki bayan kurda hadise SAHI hoti hai lekin baad wali riwayat w shagird ki nahi...

Ab sawal ye h k is tawiz wali riwayat me jo shagird ALI BIN MUSH,HIR haie kya unhone ibne abi layela se qadiman (hafiza kharab se pahele) sima kiya haie.???

Iska jawab hai k Ji haan! 

Ali bin mush,hir ne ibne abi layela se qadiman aur ikhtelat se pahele sima kiya h..iska sabut darje zeel pesh hai

SHARAH MANI AL AATAR kitab me tarke rafa yadyen par ek hadis maujud h..jiski sanad me ALI BIN MUSH,HIR apne ustad ibne abi layela se riwayat karte h....hawala....

Sharah mani al aatar:2..176..3821.

Yahi riwayat dusre shagird se bhi marwi hai jinka naam hai AL MUHARBI hawala....

Juz e raful yadyen mutarjim:336..84.

Teesri shagird wali riwayat al maujamul kabir tibrani me maujud h..aur usme tisre shagird ka naam IMRAN IBNE ABI LAYELA haie.....hawala..

Tibrani..al maujamul kabir:11..385..12072.

Chauthe (4th) shagird wali riwayat me ALI BIN MUSH,HIR hai (jo tawiz wali riwayat me h)....hawala....

Juz e rafa yadain:336..84.

Ab yaha Qaabil e ghaor baat ye hai k ibne abi layela se ye tarke rafa yadyen wali riwayat 4 shagirdo ne bayan ki hai jinme ALI IBNE MUSH,HIR bhi hai...

Ghaor karne ki baat ye h k 4ro shagirdo ke samne ibne abi layela ne wahi SANAD aur wahi MATAN naqal kiya h.... agar unka hafiza kharab hota to un shagirdo ki riwayat me IZTERAB (alag alag bayan hota)

Lekin ayesa nahi h..

Al gharaz isse malum hota h k ye 4 shagirdo ka sima qadim (pehle) zamane me hai yani ikhtelaat se phele (yaad daasht kharab hone se pahele) unhone ibne abi layela se riwayat suni hai..

To malum hua k ali ibne mush,hir ne qadiman unse tawiz wali riwayat me sima kiya hai..

Aur is baat ki taayid isse bhi hoti hai k sufiyan suri aur digar fuqaha ne ibne abi layela se riwayat ki aur unki tausiq bayan ki h..jisse malum hota h k us waqt unka hafiza bilkul durust aur sahi tha.. tabhi unki tausiq bayan ki hai...

AL GHARZ BAAT KA KHULAASA YE H K IBNE ABI LAYELA "HASAN" DARJE K RAAWI HAI..

AUR UNKA HAFIZA MUTAGYYAR HONE KI WAJE SE MOHADDISIN NE UNPAR KALAM KIYA H..

LIKIN UNKA HAFIZA KHARAB HONE SE PAHELE BAYAN KI JANE WALI RIWAYAT "SAHI" HAIE..

AUR UNSE BAHOT SE SHAGIRDO NE QADIMAN (pahele) SIMA KIYA H..

JINME ALI IBNE MUSH,HIR BHI HAI 

AUR CHUKE IS TAWIZ WALI RIWAYAT ME BHI ALI IBNE MUSH,HIR HAI LEHAZA YE RIWAYAT BHI QAABIL E EHETEJAJ HAI

JAESA KE IMAM DAHABI, IMAM NAWVI, IMAM HAYETMI, IMAM IJLI, WAGHAERA NE WAZAHAT KI HAI...

"LEHAZA IS HADIS KO DAEEF KAHENA SAHI NAHI HAI"

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WASEELEY WAALI HADEES PER GHAER MUQALLIDEEN KA AETRAAZ AUR USKA JAWAAB

WASEELEY WAALI HADEES PER GM KA AETRAAZ AUR USKA JAWAAB

"HAZRAT UMAR FAROOQ رضي الله عنه K AHADE KHILAFAT ME HUZOOR NABI KAREEM ﷺ KI QABR E MUBARAK SE TAWASSAL WAALI HADIS

"HAZRAT UMAR FAROOQ رضي الله عنه ke zamana e (khilafat) me log qahet (sukha) me mubtila hogaye..fhir ek SAHABI E RASOOL ﷺ ki QABR E ATHAAR par aaye aur arz kiya

"YA RASOOL ALLAH ﷺ APP ALLAH SE APNI UMMAT KE LIYE SAYERABI MANGIYE Q K WO HALAK HOGAI HAI

Musannaf Ibne Abi Shayeba :12/2/31

GHAIR MUQALLIDEEN KA AETRAAZ

Is hadis ki sanad me ek rawi h jinka naam MALIK DAAR hai Unki saqahat aur zabt MAROOF nahi...

Lehaza ye hadis DAEEF hai..

Aetraaz ka Jawaab

"Is bewaja etraz ka butlaan MALIK DAAR ke is sawanhi tazkire se sabit hai jise IBNE SAAD (mutwaffi..230 hijri) Ne MADNI TABAIN ke DUSRE TABQE me bayan karte huye kuch yun Bayan kiya hai...

Wo likhte hain k, "MALIK DAAR HAZRAT UMAR FAROOQ رضي الله عنه KA AAZAAD KARDA GHULAM THE, UNHONE HAZRAT ABUBAKAR O UMAR رضي الله عنهم SE RIWAYAT LEKAR BAYAAN KI HAI...

ISEY ABU SALAHE SAMMAN (dusre rawi) NE RIWAYAT LI HAI "WO MAAROOF THE."

Ibne Saad, Tabqatul kubra :5..12

HAFIZ KHALILI (mutwaffi..445 hijri) Malik daar par tabsara karte hue farmate hain,

"MALIK DAAR KI (siqahat) MUTTAFAQ ALYE HAI, AUR TABA'EEN KI JAMAAT NE INKI BAHOT TAARIF KI HAI."

Kitabul Irshad fi Maarfat Ulma ul Hadees : 9

Iske alawa HAFIZ IBNE HAJAR ASQALANI (mutwaffi..852 hijri) Ne MALIK DAAR ka jo sawanih khaka (haalat e zindagi par) bayan kiya hai, isse bhi ye etraz radd hota hai...

Chunaache wo likhte hain, "Malik bin Ayaz Daar, HAZRAT OMER FAROOQ رضي الله عنه k AAZAAD KURDA GULAM the, inhey Malik Daar kaha jata hai, Unhone HUZOOR NABI KAREEM ﷺ ko dekha tha..

Aur unhone HAZRAT ABUBAKAR SIDDIQUE رضي الله عنه se HADEES suni hai, Unhone HAZRAT ABUBAKAR O UMAR رضي الله عنهم aur Hazrat Ma'az bin Jabal aur Hazrat Abu Ubayeda  رضي الله عنهم اجمعين se riwayat li hai..

Aur isse Abu Swaleh Samman aur in (Malik Daar) k 2 beto Awon aur Abdulla ne riwayat li hai
"AUR IMAM BUKHARI NE MALIK DAAR SE BAHAWALA ABU SWALEH ZAKU AN SE RIWAYAT LI HAIE.

Imam Bukhari, Attarikhul Kabir : 7..5..304

Aage IBNE HAJAR ASQALANI رحمة الله عليه likhte hain,

"Ibne Saad ne Malik Daar ko Ahle Madina Tabaeen k pahele tabqe (First category) me zikr kiya hai..

Aur kaha hai k usne HAZRAT ABUBAKAR O OMER رضي الله عنهم se riwayat li hai, aur wo MAROOF the..

Hazrat Abu ubayeda رضي الله عنه ne inke baare kaha k HAZRAT OMER FAROOQ رضي الله عنه ne inhe apne ayaal (ghar wale) ka nigraa muqarrar kiya tha..

Phir jab Hazrat Osman bin Affan رضي الله عنه khalifa bane to unhone ise wazir e khazana bana diya aur isiliye unka naam Malik Daar (ghar ka malik) Pad gaya...

Ismail bin Qaazi ne Ali bin Madini se riwayat kiya hai k Malik Daar HAZRAT OMER FAROOQ رضي الله عنه k KHAZANCHI the."

Ibne Hajar Al Asaba fi Tam'eez us Sahaba : 3..5.. 484

Aur IMAM IBNE HIBBAN (mutwaffi..354 hijri) ASSIQAT me Malik Daar ko SIQA qaraar diya hai."
Rafal manara:266.

Subhan ALLAH

In tamam Mohaddiseen ne Malik Daar ko SIQA hi nahi balke Khulafaye Raashideen se Hadees e riwayat karne wala bataya...

Aur sabit kiya k Malik Daar KHAZANCHI aur ghar ke nigra muqarrar huye, ab iske ye kehna k ye maroof nahi the, aesa kehna afsoosnaak hai

Ab dekhte haie ye riwayat jo upar bayan hui usko kis kisne SAHI KAHA

IMAM IBNE KASEER ne is riwayat ke baare me kaha k ISKI ISNAAD SAHI HAI."
Ibne Kaseer, Al Bidaya Wan Nehaya : 5.. 167

IBNE HAJAR ASQALANI رحمة الله عليه ne is Hadees ko naql karne k baad likha, "Ye riwayat Ibne Abi Shayeba ne SAHI SANAD ke saat bayan ki
Ibne Hajar, Fath Ul Baari : 2.. 6.. 495

IMAM QASTALANI رحمة الله عليه ne kaha k ise Ibne Abi Shayeba ne SAHI ISNAAD k saat riwayat kiya hai
Imam Qastalani, Mawahib Ul Laduniya : 4/276

IBNE KHUZYEMA ne isi sanad ke saat is HADEES ko bayan kiya..
Ibne Hajar, Al Asaaba fi Tameez us Sahaba : 3/484

Lehaza in tamam MUHADDISEEN ki tashreeh ke baad is HADEES ko DAEEF kehna yakinan LAA ILMI aur apne FAASIQ AQEEDE ki taayid hai

ALLAH hame sahi aqida bayan karne ki taufiq ata farmaye aur ayese logo ko hidayat ataa farmaye..

آمين بجاه سيد المرسلين ﷺ

TALIB E DUA
Gulam Azhari
+91 99878 47916

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+966 5567 13059

From:-
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