Monday, May 9, 2016

NAMAZ KI FARZIYAT AUR SHAB E MERAAJ

AHADEES E MUBARAKA

Phir mujhper yaomjiya 50 namaze farz ki gayi.

IMAM MUSLIM رحمة الله عليه HAZRAT SAABIT BANNAANI se naqal kiya wo HAZRAT ANAS رضي الله عنه se naqal karte hain k AAP ne farmaya, pas ALLAH TA’ALA ne mujper din raat me 50 namaze farz farmayi.

IMAM BUKHARI رحمة الله عليه ne HAZRAT MALIK BIN SA’ASA’A رضي الله عنه se is jaesi riwayat naqal ki hai.

Ye baat bhi kahi ja sakti hai k AAP per farziyat ka lafz ummat per farziyat ko mustalzim hai aur iskey bar’aks bhi ho sakta hai, yaani jo ummat per farz hai wo AAP per bhi farz hai albatta AAP k khasaes is (zaabte) se mustashna hain.

SAHIH MUSLIM mein hai HAZRAT SAABIT رضي الله عنه ne HAZRAT ANAS رضي الله عنه se riwayat kiya k HUZOOR NABI KAREEM ne farmaya pas main HAZRAT MOOSA عليه السلام ki taraf utra to unhone pucha AAP k rab ne AAPKI ummat per kya farz kiya...???

MAINE arz kiya 50 namaze, unhone kaha AAP apne rab ki taraf laot jaaye aur takhfeef ka sawaal karey kyun k AAP ki ummat iski taaqat nahi rakhti maine BANI ISRAEEL ko azmaaya aur unka tajruba kiya hai.

AAP farmate hain main apne rab ki taraf laot gaya aur arz kiya aye mere rab, meri ummat k liye asaani farmade to usne 5 namaze kam kardi phir main HAZRAT MOOSA عليه السلام k paas aaya aur kaha k mujhse 5 namaze kam kardi gayi hain.

Unhone kaha AAP ki ummat ko uski taaqat bhi nahi hai AAP apne rab ki taraf laot jaaye aur use takhfeef ka sawaal karey.

HUZOOR NABI KAREEM farmate hain main baar baar apne rab aur HAZRAT MOOSA عليه السلام k paas aata jaata raha hata k ALLAH TA’ALA ne farmaya, AYE MUHAMMAD () ye din aur raat mein 5 namaze farz hain aur har namaz ka sawaab 10 k barabar hoga is tarah ye 5 namaze hojayengi.

Pas jo shaks neki ka iraada karey lekin isper amal na kar skaey uske liye ek neki likhi jaati hai pas agar wo amal kare to uske liye 10 nekiyaan likhi jaati hain aur jo aadmi kisi burayi ka irada kare lekin usper amal na kare usper koi gunaah nahi likha jaata, agar wo amal kare to ek gunaah likha jaata hai.

AAP farmate hain main utra hata k HAZRAT MOOSA علييه السلام se mulaqaat huyi to maine unko khabar di unhone farmaya apne rab ki taraf laot jaaye aur takhfeef ka sawaal kare maine kaha main apne rab ki taraf itni baar gaya hoon k ab mujhe use sharam aati hai.

IMAM NISAYI رحمة الله عليه ne HAZRAT ANAS رضي الله عنه se riwayat kiya wo farmate hain, HUZOOR NABI KAREEM ne farmaya k ALLAH TA’ALA ne mujhse farmaya maine jis din asmaano aur zameen ko paeda kiya (us din) AAP per aur AAP ki ummat per 50 namaze farz ki hain pas AAP aur AAP ki ummat in namazo k sath qiyaam karey.

AAP ne HAZRAT MOOSA عليه السلام ki taraf aane ka bhi zikar kiya aur is hadees mein ye bhi hai k ALLAH TA’ALA ne BANI ISRAEEL per do namaze farz farmayi to wo inko ada na kar sake aur is hadees k aakhir mein farmaya k ye 5 namaze 50 ki jaga hain pas AAP aur AAP ki ummat inko qaayem karey.

HUZOOR NABI KAREEM farmate hain main samajh gaya k ALLAH TA’ALA ka hatami faesla hai pas main HAZRAT MOOSA عليه السلام ki taraf aaya to unhone kaha waapas jaaye to main waapas na gaya.

SAWAAL
HAZRAT MOOSA عليه السلام ne hamare NABI se kyun farmaya k AAP () ki ummat iski taaqat nahi rakhti ye kyun nahi farmaya k AAP aur AAP ki ummat ko iski taaqat nahi...???

JAWAAB
Ajaz aur kamzori ummat k saath makhsoos hai HUZOOR NABI KAREEM tak mutaaddi nahi hoti ALLAH TA’ALA ne AAP ko jabse kamala ata farmaya AAP ko uski balke use badhkar ibaadat ki taaqal haasil thi aur aesa kyun na hota jab k AAP ki aankhon ki thandak namaz mein rakhi gayi hai.

SHAB E MERAAJ MEIN NAMAZ KI FARZIYAT MEIN HIKMAT

Aarif ibne abi jamra رحمة الله عليه farmate hain SHAB E MERAAJ k saath namaz k farz hone ki takhsees isliye hai k jab AAP ko meraaj karaya gaya aur AAP ne is raat farishton ko ibadat karte huye dekha aur dekha k inme se baaz khade hain baethe nahi, kuch ruku mein hain sajda nahi karte, kuch sajde reyz hain qaeda nahi karte to ALLAH TA’ALA ne AAP k liye aur AAP ki ummat k liye in tamaam baton ko ek rakaat mein jama kardiya k banda inki sharaet yaani itmenaan aur ikhlaas k sath ada karta hai.

HAZRAT MOOSA عليه السلام AUR NAMAZ KI FARZIYAT

Namaz k maamle mein HAZRAT MOOSA عليه السلام ki jo inayat is ummat per hai wo kisi dusre ki nahi, HAZRAT ABU HURAERA رضي الله عنه ki riwayat mein jise IMAM TABRANI aur IMAM BIZAAR رحمهم الله ne naqal kiya is baat ki taraf ishara hai.

HUZOOR NABI KAREEM ne farmaya, jab main guzra to HAZRAT MOOSA عليه السلام mujhper in sabse zyada sakht the aur jab waapas aaya to HAZRAT MOOSA عليه السلام mere liye sabse behtar the.

HAZRAT ABU SAYEED رضي الله عنه ki riwayat mein hai AAP ne farmaya main waapasi per aaya aur HAZRAT MOOSA عليه السلام k paas se guzra to wo tumhare liye behtareen saathi the unhone pucha AAP k rab ne AAP per kitni namaze farz ki hain...???

HAZRAT IMAM SAHEELI رحمة الله عليه farmate hain HAZRAT MOOSA عليه السلام ka is ummat ki taraf tawajja karna aur HUZOOR NABI KAREEM se ummat ki sifarish k liye ilteja karna aur unper takhfeef ka sawaal karna isliye tha (aur haqeeqat ALLAH TA’ALA hi jaanta hai) k jab toor ki maghribi jaanib unke liye risaalat ka faesla hua aur unhone takhtiyon mein HAZRAT MUHHAMAD MUSTAFA ki ummat ki sifaat dekhi.

Aur kehne lage k main takhtiyon mein ek ummat (ka zikr) dekhta hoon jinki ye ye sifaat hain to YA ALLAH, unko meri ummat banade, AAP (yaani hazrat moosa
عليه السلام) se kaha gaya wo to HAZRAT MUHAMMAD ki ummat hai.

Ye mash’hoor hadees hai aur is ummat k khasaes k bayaan mein iska zikr aata hai jo humne pehle hi is topic per post kardiya hai (Alhamdulillah) to aapne is ummat ka is tarah khayaal rakha jis tarah kisi qaom ka koi fard aesa karta hai.

Kyunke AAP عليه السلام ne ye dua maangi, YA ALLAH mujhe unme se karde, to goya HAZRAT MOOSA عليه السلام ne apne aapko UMMAT E MUHAMMADIYA mein se samajhkar namazon k hawale se takhfeef ka mashwara diya.

IMAM QARTABI رحمة الله عليه farmate hain HAZRAT MOOSA عليه السلام k NABI KAREEM ko namazo k maamle mein baar baar wapasi ka mashwara dene mein is baat ka ehtemaal hai k HAZRAT MOOSA عليه السلام ki ummat ko namaz k maamle mein is qadar mukallaf banaya gaya k unse pehle kisi ummat ko iska mukallaf nahi banaya gaya.

To HAZRAT MOOSA عليه السلام ko HUZOOR NABI KAREEM ki ummat k bare mein bhi yahi khaof tha, aur unka ye qaol k main AAP se pehle logon ka tajruba kar chukka hoon usi baat ki taraf ishara karta hai.

HAZRAT MOOSA عليه السلام K MAOQAF MEIN ISHARAAT

Baaz ahle ishara k kalaam mein hai k jab HAZRAT MOOSA عليه السلام k dil mein mohabbat ki aag teher gayi to AAP per noor e toor k anwaar raoshan huye to unhone unko lene k liye jaldi ki to rok diya gaya pas jab manadi ki taraf se nida huyi to AAP manadi (nida karne wale) k mushtaaq hogaye.

Chunanche AAP BANI ISRAEEL mein chakkar lagate k kaon mera paeghaam mere rab tak pahonchaayega aur AAP ki muraad ye thi k HABEEB k sath taweel munajaat ho pas jab HAMARE NABI MERAAJ ki raat AAP عليه السلام k paas se guzre to namaz k maamle mein baar baar waapas kiya taake MEHBOOB (ALLAH AZWAJAL) K MEHBOOB ki ziyarat se sa’adat haasil karey.

Ek shayad ne kya khoob kaha hai jiska mafhoom hai, aur MOOSA عليه السلام k (NABI KAREEM KO MERAAJ KI RAAT) laotaane mein raaz ye tha k meri raat khoobsurat hojaye jab wo (NABI ) jalwa figan ho.

FARZIYAT E NAMAZ KI HADEES SE ISTEDLAAL

HADEES E MUBARAKA mein jo aaya hai k “ye din raat mein 5 namaze hain har namaz 10 k barabar hai to kul 50 huye” to isse ULLAMA E KIRAAM ne yun istedlaal kiya hia.

1. Paanch namazo se zaayed farz nahi jaese witar (farz nahi).
2. Feyl se pehle iska mansookh hona jayez hai.

IBNE BATAAL رحمة الله عليه o degar ne farmaya k kyat um nahi dekhte k ALLAH TA’ALA ne 50 namazo ko unke padhe jaane se pehle 5 namazo k sath mansookh kardiya phir inper fazal farmaya k unke liye sawaab ko mukammal kiya.

Lekin IBNE MUNEER ne unka taaqub karte huye farmaya k ye baat usulon k ek girwah aur sharah karne waalon ne zikr ki hai aur ye un logon k liye mushkil hai jo feyl se pehle nuskh saabit karte hain jis tarah ashayera ya uska inkaar karte hain, jaese muazzila (matlab ye hai k 50 namazon ka hukum diya gaya phir mansookh karte karte 5 reh gayi halaanke 5 se zyada per amal nahi hua).

Kyun k ye log is baat per mutaffiq hogaye k tableegh se pehle nuskh jayez nahi aur HADEES E MERAAJ mein nuskh, tableegh se pehle waqey huya pas in sab k liye ye mushkil hai.

Agar hare k tak pahonchna muraad ho to ye baat tasleem nahi aur ummat k baaz afraad tak pahonchna muraad ho to ye baat tasleem hai lekin kaha jaayega k ye unki nisbat se nuskh nahi balke HUZOOR NABI KAREEM ki nisbat se nuskh hai kyun k qatayi taor per AAP hi uske mukallif banaye gaye phir jab AAP tak ye hukum pahoncha to AAP k amal se pehle ye hukum mansookh hogaya pas aap k haq mein is masle ki tasweer sahih hai.

REFERENCE:
MAWAHIB LADUNIYA, JILD 2

POST WRITTEN BY:-
"عشقِ نبي ﷺ" 
Ishq e Nabi ﷺ

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IMPORTANT SHARAYI SAWAAL

ISHQ E NABIﷺ PRESENTS....

VERY IMPORTANT SHARAYI SAWAAL AND JAWAAB

Sawaal No.3
As salamu alaikum hazrat is sawal ka jawab hawale k saath Inayat famayen huzoor sallallahu alaihi wasallam ka naam e Mubarak sunkar angutha chumna jaiz hai? Agar haa to kis hadees se sabit hai?

Jawaab

Wa alaekum Assalaam
Jab moazzin kahe "ashhadu anna muhammadar rasoolullah" to isko sunkar apne dono anguthhe ya kalima ki unguli choom kar aankho se lagana mustahab hai  (ye koi farz aur wajib nahi hai) haan isse deeni aur dunyavi chand fawayid hain iske muta'alliq ahaadees warid hain aur sahabaa e kiram ka ispar amal raha aammatul mulimeen har jagah isko mustahab jaankar kaete hain.

🏻Huzoor akram sallallahu alaihi wa aallam se marwi hai k jo shakhs hamara naam aazan me sune aur apne anguthhe aankho par rakkhe to ham usko qayamat ki safo me talash farmayenge aur usko apne peechhe peechhe jannat me le jaayenge (salaat e maswoodi jild 2 baab  namaz )  aur tafseer e ruhul bayan para 6,7 surah maayida zere aayat "wa iza naadeetum ilassalaat" ke tehat hai k Muhammadur rasoolullah kahne ke waqt apne anguthhe ke naakhuno ko kalima ke unguli ke saath chumna zayeef hai Q k ye hadees marfoo se sabit nahi lekin muhaddiseen ispar muttafiq hain k hadees zayeef par amal karna raghbat dene aur darane ke mauqe par jayiz hai . 

🏻Imaam sakhaawi ne farmaya delami ne firdos me Hazrat abubakar siddeeq razi Allahu anh se riwayat ki k unhone ne jab moazzin ka qaul ashhadu anna muhammadar rasoolullah suna to yahi farmaya aur apne kaliima ke unguliyo ke baatini hisso ko chuma aur aankho se aankho se lagaya pas Huzoor alaihissalat o wassalam ne farmaya jo shakhs mere is pyaare ki tarah kare uske liye meri shafa'at wajib ho gayi . 

Iske ilawa aur bhi kayi ahaadees aur aqwaal e ayimma o buzurgaan e deen se sabit hai k aazan me Huzoor ka naam sunkar anguthha ya kalima ki unguliyaan chumkar aankho se lagana mustahab hai aur sahaba ki sunnat hai mazeed wazahat ke liye dekhye  Mufti ahmad yaar khan rahmatulla Alaihi ki kitab JAA AL HAQ page 389 se 398  tak ka muta'ala farmaye .
Wallah a'alam bissawab

Jawaab By
Moulaana Wali Qamar Qadri    Sahab Qibla,
Khaadime Darool Uloom Subhaniya,
Vishakapatnam,
Andhra Pradesh

Sunday, May 8, 2016

DIFA IMAM E AAZAM ABU HANIFA

IMAM BUKHARI KE MURJIYA WALE QAUL KA JAYEZA..
ridwanullahi ajmain

Imam bukhari rahematulla alye imam abu hanifa rahematulla ke bare me kahete h:
"ABU HANIFA MURJAI THE..AUR MOHADDISIN NE INSE HADIS AUR RAAYE LENE ME KHAMOSHI IKHTIYAR KI HAIE."
tarikh al kabir..jild..4..safa..81.

Jawab.....
Imam bukhari ne imam abu hanifa ka zamana nahi paya..q k imam bukhari ki payedaish imam sahab ke wafat ke 44 saal baad h..
Lehaza ye murjai ki jarah imam bukhari ne apne asataza NUYAM BIN HAMMAD AL KHUZAYI se naqal kiya hai.. jinpar kaafi JURUHAAT hai.. khaas taur par ye shaks imam abu hanifa par JHOOT bolta tha..
Aur ahlul raaye se BUGHZ rakhta tha..

Nuaym bin hammad al khuzayi mohaddisin ki mizan me:

1....
IMAM NASAI rahematullahialye ne farmaya..
ZAEEF haie,, aur ek jaga farmaya: ye QAWI nahi h.
Kitab al zuaafa wal matrookeen lil nasai: 234..617.

2......
IMAM DARQUTNI rahematullaalye ne farmaya:
"kasirul wahm" yani bahot WAHM h isme

3.....
IMAM IBNE HIBBAN rahematullaalye ne apni kitab us siqat me zikr karte hue iske bare me farmaya:
KHATA bhi karta tha aur WAHAM bhi h"

4......
"IMAM ABUDAWUD rahematullaalye  farmate h:
"nuaym ki 20 hadise h jinka koi ASAL nahi."

5.....
"MUSALMA BIN QASIM rahematullaalye kahete h:
"ye bahot GALTIYA (khata) karta tha aur uski hadise MUKAR h.

6.......
"Ahelul raye k khilaf nuaym bin hammad ne ayesi hadise zikr ki..jiske bare me YAHIYA BIN MA,EEN rahematullaalye ne farmaya:
"iski koi ASL nahi h."

7......
"IMAM IBNE ADEE rahematullaalye apni al kaamil fi zuaafa me shumar kiya h..aur farmaya:
"ye ahelur raye ke khilaf kitabe likhta tha."

8........
"ABBAS BIN MUS,AB rahematullaalye ne tarikh ki kitab me farmaya h k:
"Nuaym bin hammad ne hanfiyo ke radd me kaee kitabe tasnif ki h."

9.......
"IMAM ABU FATTAH AL AZDI rahematullaalye.

10..........
"AHMAD BIN SHUAIB rahematullaalye
Aur..

11.......
"ABU BISHR AL DULABI rahematullaalye
Ye tino farmate h:
"Nuaym k mutalik log kahete h ye sunnat ki difa karne me hadise GHAD(bana) diya karta tha..
Aur abu hanifa ke khilaf JHOOTI KAHAANI bayan karta jo sab ke sab JHOOT hoti thi."

12.........
"quran makhluq h...ye sawal jab Nuaym k samne awwam ne rakha to Nuaym.ne iska muttafiqa jawab naa de paya..jiske waje se inko QAID me YAQOOB FAQIA ke saat rakha gaya..
Aur san 228 hijri me iski wafat hui...
Aur ayesa likha gaya h k bina janaza ke namaz aur bina kafan ke inki tadfin hui."

13........
"IMAM IBNE JAUZI rahematullaalye ne inko apni kitab AL ZUAAFA me shumaar karke ZAEEF qarar diya h."

Kitab al zuaafa wal matrookeen lil ibn jauzi..jild..3..safa..164..raqam..3543.
Meezan ul aitadaal..jild..4..safa..267. 268. 269.. raqam..9102.
Tehzeeb at tehzeeb..jild..10..safa..462. 463. .darul kitab al ilmiya beiroot.
Al kaamil.fi zuaafa ar rijaal..jild..6..safa..2482.

14.........
"IMAM ZEHBI rahatullaalye farmate h:
"ye hadis me LAYYIN h..aur Noaym ko inhone apni kitab AL MUGNI FI ZUAAFA me bhi shumar kiya h."

IMAM ZEHBI rahematullaalye likhte h:
Nuaym bin hammad ki tasnif "kitab al fitan" me kaseer taadaad me AJIBO GARIB aur munkar hadise h."

Al mugni fi zuaafa..safa..335. 336.
Seeyar A,lam an nubla..jild..10..safa..609(muassasatur risalah)

15.........
"HAFIZ IBN HAJAR ASQALANI rahatullaalye farmate h:
"iski hadiso me WAHAM hota h."

Dusri kitab me inke bare me farmaya:
"Yuktee kaseeran"  yani bahot zada GALTIYA karta tha."

Taqreeb ut Tehzeeb..safa..1006..raqam..7215.
Tehzeeb at Tehzeeb..jild..10..safa..462. 463.. Darul kitab ul ilmiya.

16........
"gayer muqallid mulana mohammed ibrahim meer siyalkoti sahab ne Nuaym bin hammad par JARAH kiya fhir farmaya:
"khulasa kalaam ye h ke Nuaym ki shakhsiyat aisi nahi h k iski riwayat ke bina par hazrat imam abu hanifa jaise buzurg imam ke haqq me BADGOI kare."
Taarikh ahele hadis..safa..85..(new edition)

KHULASA KALAM YE H K YE JARAH "NUAYM BIN HAMMAD" KI IMAM ABU HANIFA rahematullaalye KE KHILAF TAASSUB KE WAJAH SE GARDHI GAYI HAIE.
LEHAAZA USOOL E JARAH W TA,ADEEL KE TAHET "MARDOOD" HAIE.


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IMPORTANT SHARAYI SAWAAL

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VERY IMPORTANT SHARAYI SAWAAL AND JAWAAB

Sawaal No.2

salam  kya sulhekulli ke ghar khana khana jaiz h? 


Jawaab

Walaikum assalam.Ham apne dushman ke dist ke ghar par jana pasand nahi karte hain na unki dawat par jaate hain na unki maiyat par chunki wo hamare dushman ke dost hote hain to jo log Rasool e akram sallallahu alaihi wasallam ke dushmano se unke gustakho se saaz baaz rakkhe jo unko bhala samjhe jo unke kufr par razi ho unke ghar khana khana goya unka saath dena huwa aur unke kaam se razi hona huwa lihaza sulhe kulli bhi firqa e batila ke hukm me hai lihaza jo hukm inka hai wahi sulhe kulli ka hai yaani inke ghar me bhi khana khana jayiz nahi .    
Wallah war rasool a'alam bissawab.


Jawaab By

Moulaana Wali Qamar Qadri    Sahab Qibla,
Khaadime Darool Uloom Subhaniya,
Vishakapatnam,
Andhra Pradesh