NABUWAT ME SABAQAT
HAZRAT
IMAM MUSLIM رحمة الله عليه ne apni SAHIH
(SAHIH MUSLIM) me HAZRAT ABDULLAH BIN UMRO BIN AASI (aur aas bhi hai lekin ahle
arab k nazdeek aasi sahih hai) رضي الله عنهما se wo NABI
KAREEM صلى الله عليه وسلم se riwayat karte hain.
Aap صلى الله عليه وسلم ne farmaya beshak ALLAH TA’ALA ne
makhlooq ki taqdeer asmaano aur zameen ki takhleeq se 50 hazaar saal pehle
likhi aur (is waqt) iska arsh paani par tha.
(SAHIH
MUSLIM, JILD 2, PAGE 335, BAAB HAJJAJ WA ADAM O MOOSA, HADEES 2653)
Aur jo
kuch looh e mehfooz me likha gaya isme ye bhi likha k HAZRAT MUHAMMED MUSTAFA صلى الله عليه وسلم KHATAM UN NABIYYEEN hain.
Hazrat
arbaaz bin saariya رضي الله عنه NABI KAREEM صلى الله عليه وسلم se riwayat karte hain,
aap صلى الله عليه وسلم ne
farmaye beshak main ALLAH TA’ALA k haan (is waqt bhi) aakhri nabi tha jab ADAM علبه السلام ka khameer
tayyaar ho raha tha.
(MUSNAD
AHMED BIN HAMBAL, JILD 4, PAGE 127M MARWIYAAT ARBAAZ BIN SARIYA)
(SHOEB
AL IMAAN LILBEHAQI, JILD 2, PAGE 134, FAZAL FI SHARAB ASLA, ALMUSTADRAK
LILHAKIM, JILD 2, PAGE 418, KITAB UL TAFSEER)
Is
hadees ko HAZRAT IMAM AHMED BIN HAMBAL k alawa HAZRAT IMAM BEHAQI aur IMAM
HAKIM رحمهم الله ne bhi riwayat
kiya hai aur IMAM HAKIM ne farmaya k iski sanad sahih hai.
Lafz منجدل khameer k
mayine ye hai k rooh phunkne se pehle aapka jism e aqdas zameen par daala gaya
tha.
HAZRAT
MEESRA FABI رضي الله عنه farmate hain,
maine arz kiya YA RASOOL ALLAH صلى الله عليه وسلم aap kabse nabi hain? AAP صلى الله عليه وسلم ne farmaya main us waqt
se jab HAZRAT ADAM عليه السلام rooh aur jism
k darmiyaan the.
(MUSNAD
AHMED BIN HAMBAL, JILD 5, PAGE 59, PARUYAAT MEESRAT UL FAJR)
Ye
MUSNAD IMAM AHMED BIN HAMBAL رحمة الله عليه
ki riwayat hai, IMAM BUKHARI رحمة الله عليه
ne isey apni tareeq me aur ABU NAYEEM ne halyatul aoliya me bhi isey riwayat
kiya aur IMAM HAKIM ne isey SAHIH kharaar diya.
(TAREEKH
KABEER LIL BUKHARI, JILD 7, PAGE 374)
(HALYAT
UL AOLIYA, JILD 9, PAGE 53)
(MUSTADRAK
HAAKIM, JILD 2, PAGE 609)
Aam logo
ki zubaan per jo alfaaz mash’hoor hain yaani, main us waqt bhi NABI tha jab
HAZRAT ADAM عليه السلام paani aur
gaarey k darmiyaan the.
To is
riwayat k baarey me hamarey SHAIKH ALLAMA HAFIZ ABU AL KHAER SAKHAWI رحمة الله عليه (ALLAH TA’ALA
inkey uloom se nafaa ata farmaye), ne apni kitaab “AL MAQASAD UL HUSNA” me
farmaya k is ibarat k sath ye hadees malum nahi.
(AL
MAQASAD UL HUSNA, PAGE 327, HADEES 838)
Hafiz
ibne rajab ne “LATAYEF” me farmaya k baaz muhaddiseen ne is hadees (hadees
meesra رضي الله عنه) ko "كنت"
ki bajaye "كتبت"
k alfaaz se riwayat kiya yaani aap kab nabi likhey gaye.
(MUSNAD
IMAM AHMED BIN HAMBAL, JILD 5, PAGE 59)
IMAM QASTALANI
رحمة الله عليه kehte hain k
humne abu umar o ismayeel ibne najeed ki hadees se juz me isi tarah riwayat
kiya.
Iskey
alfaaz is tarah hain "متى كتبت نبيا"
aap kabse nabi likhey gaye? Farmaya main us waqt NABI likha gaya jab HAZRAT
ADAM عليه السلام rooh aur jism
k darmiyaan the.
Is
riwayat ko HAZRAT ARBAAZ BIN SARIYA رضي الله عنه ki riwayat k
sath milkar hum aapki nabuwat ka kharif me wajoob ya saboot aur zuhoor muraad
lete hain kyu k كتب ka lafz is
baat k liye istemaal hota hai jo wajib ho.
IRSHAD E
BAARI TA’ALA HAI:
كتب عليكم الصيام
TARJUMA:
Tum per
rozey farz kiye gaye.
(AL BAQARA, AYAT 183)
(AL BAQARA, AYAT 183)
كتب الله لاغلبن انا ورسلى
TARJUMA:
Maine
laazim kardiya k main aur mere rasool zaroor ghalib rahenge.
(LATAYEF
AL MUARAF, PAGE 160)
Hazrat
abu huraera رضي الله عنه se marwi hai k
SAHABA KIRAAM رضي الله عنهم ne arz kiya,
YA RASOOL ALLAH صلى الله عليه وسلم ap k liye nabuwat kab wajib huyi, aap ne farmaya jab HAZRAT
ADAM عليه السلام rooh aur jidm
k darmiyaan the, is hadees ko HAZRAT IMAM TIRMIZI رحمة الله عليه ne riwayat
kiya aur farmaya ye hadees hasan hai.
(JAMIA
TIRMIZI, JILD 2, PAGE 201, BAAD AL MUNAQIB, HADEES 3688)
Aur
humne abu sahal qataan k amali ki ek juz se naqal kiya, hazrat sahal bin saleh
hamdani se marwi hai, farmate hain, maine hazrat bau jafar muhammed bin ali رضي الله عنه se sawaal kiya
k NABI KAREEM صلى الله عليه وسلم jab aakhir me maboos huye to tamaam ambiya e kiraam عليهم السلام se muqaddam
kaese hogaye?
Unhone
farmaya ALLAH TA’ALA ne jab aolaad adam ki pitho se inki aolaad ko nikala aur
inko inkey nafso per gawaah banaya to pucha, kya main tumhara rab nahi hoon?
Sabse
pehle HAZRAT MUHAMMED MUSTAFA صلى الله عليه وسلم ne jawaab diya, haan kyu nahi, isi liye ap tamaam
ambiya e kiraam عليهم السلام se muqaddam
huye jabkey aapki bayist aakhir me huyi.
WAJOOD SE PEHLE NABUWAT SE MAOSOOF
SAWAAL:
Nabuwat
ek wasf hai aur wasf k liye maosoof ka maojood hona zaruri hai, nez ye wasf
NABI KAREEM صلى الله عليه وسلم ki hayaat e mubaraka 40 saal purey hone k baad haasil hona chahiye
tha to wajood mas’ood aur risalat se pehle ap kaese nabuwat se maosoof huye?
JAWAAB:
HAZRAT
IMAM GHAZALI رحمة الله علبه ne apni kitaab
“AL NAFAQ WAL TASWIYAAH” me is aeteraaf ka jawaab diya hai nez SARKAAR E DO
ALAM صلى الله عليه وسلم k is irshaad e girami per waarid hone waley isi qism k aetraaz ka jawaab
bhi diya hai.
AAP ne
farmaya, main takhleeq k aetbaar se sabse pehla aur bayisht k aetbaar se sabse
aakhri NABI hoon.
HAZRAT
IMAM GHAZALI رحمة الله عليه ne farmaya,
yahaan khalq se muraad taqdeer hai ejaad (wajood me laana) nahi kyu k AP صلى الله عليه وسلم walida
majida k batan e athar se paeda hone pehle bataor makhlooq (basher ki haesiyat)
se maojood na the.
Agarche
AAP صلى الله عليه وسلم ka noor sabse pehle takhleeq hua, lekin ghayaat (intehayen) o kamalaat,
taqdeeer me pehel aur wajood me baad me aatey hain.
Unhone
farmaya k in (ahle arab) k is qaol ka yahi matlab hai, wo kehte hain k aghaaz
me fikar e aakhir me amal ki shakal ikhtiyaar karta hai aura mal ki aakhri
surat pehle fikr ka natija hoti hai.
Iski
wazahat yu hai k engineer jo kisi makaan ka naqsha banata hai to sabse pehle
iskey zehen me makaan ki surat aati hai lehaza woe k mukammal makaan ka andaza
lagaleta hai aur iska sabse aakhri amal mukammal makaan hota hai.
To
mukammal makaan pehle bataor taqdeer aur aakhir me wajood k aetbaar se iskey
saamne aata hai kyu k issey pehle eentey tayyaar karna, deewar banana aur
shahteer rakhna ek inteha aur kamala ka waseela ahi auar yahi inteha o kamala
makaan hai.
Pas yahi
makaan intehaye maqsood hai aur isi k liye alaat o amaal ka qayaam amal me
laaya jata hai.
IMAM
GHAZALI رحمة الله عليه farmate hain k
NABI E AKRAM صلى الله عليه وسلم k irshaad e girami "كنت نبيا"
me isi mazkura baat ki taraf ishara hai k HAZRAT ADAM عليه السلام ki takhleeq
mukammal hone se pehle AP taqdeeran nabi the.
Kyu k
HAZRAT ADAM عليه السلام ki takhleeq ka
maqsad yahi tha k ap ki aolaad se HAZRAT MUHAMMED MUSTAFA ko manzar e aam per
laaya jaye aur AAP صلى الله عليه وسلم ko tadreejan paak banaya jaye hata k AAP sifaat e kamila tak
pahoch jaye.
IMAM
GHAZALI رحمة الله عليه ne farmaya k
is haqeeqat ko samajne k liye ye baat jaanna zaruri hai k ghar k do wajood hote
hain, ek wajood engineer k zehen aur dimagh me hota aur dusra wajood wo hai jo
zehen se bahar ghar ki surat me nazar aata hai.
Wajood
zehni, wajood khariji ka sabab hota hai aur wo la mahala pehle hota hai, isi
tarah tumhey jaanlena chahiye k ALLAH TA’ALA is baat per qadir hai k pehle
taqdeer me laaye aur phir is taqdeer k mutabiq isey wajood ata farmaye.
IMAM
GHAZALI رحمة الله عليه ka ye qaol
SHAIKH TAQI UDDIN رحمة الله عليه k is qaol se
rad kiya gaya, unhone farmaya k HADEES E SHAREEF me aaya hai k ALLAH TA’ALA ne
arwaah ko jismo se pehle paeda farmaya to AAP k irshad e girami "كنت نبيا"
me isi rooh shareef ya haqaeq me se ek haqeeqat ki taraf ishara hoga.
Aur
hamari aqley haqa’eq ki maarfath se qasir hain, in haqa’eq ko inka khaliq
jaanta hai aur wo log jinko ALLAH TA’ALA apne noor k zariya madad deta hai,
phir ALLAH TA’ALA in haqaeq ko jis waqt chahe jo chahe ata fermata hai.
To NABI
KAREEM صلى الله عليه وسلم ski haqeeqat ko ALLAH TA’ALA ne takhleeq e ADAM عليه السلام k waqt hi ye
wasf (wasf nabuwat) ata farmaya k isne is haqeeqat emuhammadiya ko qubool e
nabuwat k liye tayyar kiya aur isi waqt aapko ata farmaya, pas aap nabi hogaye.
ALLAH
TA’ALA ne AP صلى الله عليه وسلم ka ismey girami arsh per likha aur AAP ki risalat ki khabar di taakey
farishto aur inkey alawa sabko malum hojaye k ALLAH TA’ALA k haan NABI E AKRAM صلى الله عليه وسلم ka kitna bada aezaaz hai.
To us
waqt bhi HAQEEQAT E MUHAMMADIYA maojood thi, agarche AAP صلى الله عليه وسلم ka mujassam aqdas jo
wasf e nabuwat se maosoof hai baad me wajood me aaya, aur HAQEEQAT E
MUHAMMADIYA is waqt bhi in aosaaf shareefa se maosoof thi jo bargah e
khudawandi se aapko marhamat huye.
Albatta
bayist o tableegh baad me waqu pazeer huyi aur jo kuch ALLAH TA’ALA ki jaanib
se aur aapki zaat aur haqeeqat e mubaraka ki ahliyat ki waja se hai wo faori
taor per haasil hua, isme koi takheer nahi.
AAP صلى الله عليه وسلم ko
nabi bananey aur kitaab, hokum aur nabuwat ata karne ka maamla bhi isi tarah
muqaddam hai aur jo cheez baadme haasil huye WO AP صلى الله عليه وسلم ka jismani taor per zuhoor
hai.
Is
guftagu se malum hua k jo log is baat ki wazahat yuk arte hain k isse muraad
ALLAH TA’LA ka ilm k anqareeb AAP صلى الله عليه وسلم nabi honge, wo is mafhoom tak nahi pahoch
sakey kyu k ALLAH TA’ALA ka ilm to har cheez ko gherey huye hai.
Aur is
waqt NABI KAREEM صلى الله عليه وسلم k nabuwat se maosoof hone se ye baat samajhna munasib hai k ye
baat AAP صلى الله عليه وسلم k liye is waqt sabit thi aur agar issey mehez iskey mustaqbil me hone
ka ilm muraad ho to AAP ki ye khususiyat na hogi k AAP صلى الله عليه وسلم is waqt bhi nabi the jab
HAZRAT ADAM عليه السلامrooh aur jism k darmiyaan the.
Kyu k
ALLAH TA’ALA ko har nabi ki nabuwat ka is waqt bhi ilm tha aur issey pehle bhi,
pas NABI KAREEM صلى الله عليه وسلم k liye is khususiyat ka hona zaruri hai isi liye AAP ne ye
khabar di taakey ummat ko ilm hojaye aur inhey malum ho sakey k ALLAH TA’ALA k
haan AAP صلى الله عليه وسلم ki qadar o munzilat kis qadar hai.
HAZRAT
SHA’ABI (abu umro aamir bin sharaheel kofi رحمة الله عليه) se marwi hai
k ek shaks ne arz kiya YA RASOOL ALLAH صلى الله عليه وسلم aapko nabuwat kab mili? AAP صلى الله عليه وسلم ne farmaya
is waqt jab HAZRAT ADAM عليه السلام
rooh aur jism k darmiyaan the aur jab mujhse ehed liya gaya.
Isko
HAZRAT (ABU ABDULLAH MUHAMMED) IBNE SAAD رحمة الله عليه ne JABIR JAAFI
(JABIR BIN YAZID BIN HARIS رحمة الله عليه)
se riwayat kiya, ibne rajab ne isi tarah zikr kiya.
(TABQAAT
IBNE SAAD, JILD 1, PAGE 138)
Ye is
baat ki daleel hai k jab HAZRAT ADAM عليه السلام ka khameer
mubarak tayyaar kiya gaya to isse HAZRAT MUHAMMED MUSTAFA صلى الله عليه وسلم ko nikaal kar nabuwat
ata ki gayi aur AAP صلى الله عليه وسلم se ehed liya gaya.
Phir
aapko HAZRAT ADAM عليه السلام ki pusht
mubarak ki taraf laotaya gaya, hata k AAP صلى الله عليه وسلم is waqt bahar tashreef laaye jo ALLAH
TA’ALA ne AAP صلى الله عليه وسلم k tashreef lane k liye muqaddar farmaya tha, lehaza takhleeq k
aetbaar se AAP صلى الله عليه وسلم sabse awwal hai.
SAWAAL:
Issey
laazim aata hai k HAZRAT ADAM عليه السلام
ki takhleeq pehle huyi hai.
JAWAAB:
Ye baat
laazim nahi aati kyu k us waqt HAZRAT ADAM عليه السلام ka jism e
aqdas rooh k baghaer tha (zindagi ki haalat na thi) aur NABI KAREEM صلى الله عليه وسلم is waqt
zinda the jab aapko nikala gaya aur aap se waada liya gaya lehaza aap takhleeq
me tamaam ambiya se pehle aur bayist k aetbaar se sabse aakhir hain.
SAWAAL:
HAZRAT
ADAM عليه السلام ki pusht se
inki aolaad ko is waqt nikala gaya jab inmey rooh phunki ja chuki thi, aksar
ahadees is baat per dalalat karti hain jab k yaha bataya gaya k NABI KAREEM صلى الله عليه وسلم ko
HAZRAT ADAM عليه السلام ki pusht
mubarak se is waqt nikala gaya aur nabuwat ata ki gayi jab HAZRAT ADAM عليه السلام ki jism e
aqdas me rooh phunki nahi gayi thi.
JAWAAB:
Baaz
ULLAMA E KIRAAM ne iska jawaab yu diya hai k NABI KAREEM صلى الله عليه وسلم ko ye khususiyat haasil
hai k AAP صلى الله عليه وسلم ko HAZRAT ADAM عليه السلام
me rooh phunkne se pehle hi baahar laaya gaya kyu k RASOOL E AKRAM صلى الله عليه وسلم ki zaat wala
sifaat takhleeq noo’o insane ka maqsood hai.
Yahi
khulasa makhlooq aur ayeen nooyi insaani hain balkey noo’o insane k haar ka wo
giraan moti hain jo haar k darmiyaan hota hai aur sabse zyada qeemti hota hai,
aur guzishta ahadees is baat ki sarahatan dalalat karti hain.
AMBIYA
KIRAAM عليه السلام SE EHED LIYA
GAYA
AMEER UL
MOMINEEN HAZRAT ALI MURTUZA رضي الله عنه
se marwi hai, farmate hain, ALLAH TA’ALA ne HAZRAT ADAM عليه السلام aur inkey baad
bheje gaye tamaam ambiya kiraam se ehed liya k agar HAZRAT MUHAMMED MUSTAFA صلى الله عليه وسلم ko
mab’oos kiya jaye aur wo (ambiya e kiraam) zinda ho to inper laazim hoga k AP صلى الله عليه وسلم ki madad karey aur har nabi ne apni qaom (ummat) se ye waada liya.
HAZRAT
ABDULLAH BIN ABBAS رضي الله عنهما se bhi ye baat
marwi hai, imaad bin kaseer (ismail bin umar bin kaseer almaaroof hafiz ibne
kaseer) ne apni tafseer me ye riwayat naqal ki hai.
(TAFSEER
IBNE KASEER, JILD 1, PAGE 294)
Kaha
gaya hai k jab ALLAH TA’ALA ne hamare nabi HAZRAT MUHAMMED MUSTAFA k noor ki
takhleeq farmayi to AAP صلى الله عليه وسلم k noor ko hokum diya k ambiya e kiraam عليهم السلام k anwaar ki
taraf dekhe to AAP صلى الله عليه وسلم k noor me se noor ne in ko yu dhaamp liya k iskey sabab wo
bol padey.
Aye
hamare rab, hamarey noor ko kisne dhaamp liya hai, ALLAH TA’ALA ne farmaya, ye
HAZRAT MUHAMMED BIN ABDULLAH ka noor hai, agar tum inper imaan laaogey to main
tumhey nabi banaunga.
Unhone
arz kiya hum aap per aur aapki nabuwat per imaan laaye, ALLAH TA’ALA ne
farmaya, main tum per gawah rahu? Unhone arz kiya, ji haan.
To isi
silsiley me irshad khudawandi hai,
TARJUMA:
Aur jab
ALLAH TA’ALA ne ambiya e kiraam se pakka waada liya k jab main tumhey kitab o
hikmat du phir tumharey paas wo rasool tashreef laye jo is cheez ki tasdeeq
karne waley hain jo tumhare paas hai to inper zaroor imaan laana aur zaroor ba
zaroor inki madad karna.
(SURAH
AL IMRAN, AYAT 81)
HAZRAT
SHAIKH TAQI UDDIN SUBKI رحمة الله عليه
farmate hain, Is ayat e kareema me NABI KAREEM صلى الله عليه وسلم ki shaan ki bulandi aur AAP صلى الله عليه وسلم k
buland martaba ki tazeem ko jis andaaz me bayaan kiya gaya wo poshida nahi hai.
Aur is
me ye baat bhi hai k agar farz karey NABI KAREEM صلى الله عليه وسلم in AMBIYA E KIRAAM عليهم السلام me se kisi k
zamane me tashreef laate to AP صلى الله عليه وسلم inki taraf bheje huye hote, pas AP صلى الله عليه وسلم ki risalat o
nabuwat HAZRAT ADAM عليه السلام se lekar
qayamat tak sab k liye aam hai aur tamaam AMBIYA E KIRAAM عليهم السلام aur inki
ummatey AP صلى الله عليه وسلم ki ummat me shamil hain.
SARKAR E
DO ALAM صلى الله عليه وسلم ka irshad e girami, mujhe tamaam logo k liye kifayat karne wala nabi
banakar bheja gaya.
(SAHIH
BUKHARI, JILD 1, PAGE 48, KITAAB AL TAYMMUM)
(MAJMUA
AL ZAWAYED, JILD 8, PAGE 259)
Sirf in
logo se khaas nahi jo AP صلى الله عليه وسلم k zamana e mubaraka se qayamat tak honge balkey pehle
walo ko bhi shamil hai aur isse is hadees ka mafhoom wazeh hojata hai k AP صلى الله عليه وسلم ne
farmaye, main nabi tha aur abhi HAZRAT ADAM عليه السلام rooh aur jism
k darmiyaan the.
Iskey
baad HAZRAT SHAIKH TAQI UDDIN SUBKI رحمة الله عليه farmate hain,
jab ye baat malum hogayi k NABI KAREEM صلى الله عليه وسلم tamaam nabiyo k nabi hain, yahi waja hai
k qayamat k din tamaam AMBIYA E KIRAAM عليهم السلام AP صلى الله عليه وسلم k jhande k
nichey honge.
Isi
tarah duniya me SHAB E MERAJ AP صلى الله عليه وسلم ne sabki imamat farmayi aur agar aesa hojata k
AP صلى الله عليه وسلم HAZRAT ADAM, HAZRAT NOOH, HAZRAT IBRAHIM, HAZRAT MOOSA, AUR HAZRAT EESA عليهم السلام me se kisi k
daor me tashreef laatey to inper aur inki ummato per laazim hota k AP per imaan
laaye aur AP صلى الله عليه وسلم ki madad karey.
ALLAH
TA’ALA ne insey isi baat ka waada liya.
REFERENCE:-
(MAWAHIB LADUNIYYAH, JILD 1)
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