QISSAS UL AMBIYA
ALIMAM UL HAFIZA IMAAD UDDIN MUHAMMED BIN ISMAIL
AL MAROOF IMAM IBNE KASEER
MUTARJUM:
MUHAMMED FAIZ AHMED OWAISI
WAQEYA
HAZRAT ADAM عليه السلام
TARJUMA:
Aur yaad karo jab tumhare rab ne farishto se farmaya main
zameen mein apna nayab banane wala hoon boley kya aese ko (nayab) karega jo
isme fasaad phaelayega aur khoonreziyan karega aur hum tujhe sarahte huye teri
tasbeeh karte aur teri paaki bolte hain farmaya mujhe maloom hai jo tum nahi
jaante.
Aur ALLAH TA'ALA ne adam (عليه
السلام) ko tamaam ashya k naam
sikhaye phir sab ashya ko malayeka per pesh karkey farmaya sache ho to inkey
naam to batao.
Boley paaki hai tujhe hamey kuch ilm nahi magar jitna
tuney hamey sikhaya beshak tu hi ilm o hikmat wala hai.
Farmaya aye adam batadey inhey sab ashya k naam jab isney
(yaani adam عليه السلامne) unhey sab k naam batadiiye farmaya main na
kehta tha k main jaanta hoon asmano aur zameen ki sab chupi cheezey aur main
jaanta hoon jo kuch tum zahir karte aur jo kuch tum chupate ho.
Aur yaad karo jab humne farishto ko hukum diya k adam (عليه السلام) ko
sajda karo to sabne sajda kiya siwaye iblees k k munkir hua aur ghuroor kiya
aur kafir hogaya.
Aur humne farmaya aye adam tu aur teri biwi is jannat me
raho aur khao ismey se be rok tok jahaan tumhara ji chahe magar is ped k paas
na jaana k had se badhne walo me hojaoge.
To shaetaan ne issey (yaani jannat se) unhey laghzish di
aur jahaan rehte the waha se inhey alag kardiya aur humne farmaya k niche utro
apas me ek tumhara dusrey ka dushman aur tumhey ek waqt tak zameen me teherna
aur baratna hai.
Phir seekh liye adam ne apne rab se kuch kalme to ALLAH
ne unki taoba qubool ki beshak wahi hai bahot taoba qubool karne wala
meherbaan.
Humne na farmaya tum sab jannat se utarjao Phir agar
tumhare paas meri taraf se koi hidayat aaye to jo meri hidayat ka paero huya
usey na koi andesha na kuch gham.
Aur wo jo kufr karenge aur meri ayatey jhutlayenge wo
dozakh waley hain inko hamesha ismey rehna hai.
(SUREH BAQARA, AYAT 29 - 39)
TARJUMA:
Eesa (عليه السلام) ki
kahawat ALLAH k nazdeek ADAM عليه السلام ki
tarah hai usey mitti se banaya phir farmaya hoja to faoran hojata hai.
(SUREH AL IMRAN, AYAT 59)
TARJUMA:
Aye logo, apne rab se daro jisne tumhey ek jaan se paeda
kiya aur isi me se uska joda banaya aur un dono se bahot se mard o aorat
phaeladiye aur ALLAH se daro jiskey naam per maangte ho aur rishto ka lehaaz
rakho beshak ALLAH har waqt tumhey dekh raha hai.
(SUREH AL NISA, AYAT 01)
TARJUMA:
Aye logo, humne tumhe ek mard aur ek aorat se paeda kiya
aur tumhey shakhey aur qabeeley kiya k aapas me pehchaan rakho beshak ALLAH k
yaha tum me zyada izzat wala wo jo tum me zyada parhezgaar hai beshak ALLAH
jaanne wala khabardaar hai.
(SUREH AL HUJRAT, AYAT 13)
TARJUMA:
Wahi hai jisne tumhey ek jaan se paeda kiya aur isi me se
iska joda banaya k issey chaen paaye.
(SUREH AL ARAAF, AYAT 189)
TARJUMA:
Humne zameen hi se tumhe banaya aur isi me tumhey phir le
jayenge aur isi se tumhey dubara nikalenge.
(SUREH TAHA, AYAT 55)
ALLAH TA'ALA ne in qurani ayaat me HAZRAT ADAM عليه السلام k zikr
ko bayaan kiya hai, ye ayaat quran majeed ki mukhtalif surto me aayi hain, zikr
e adam per humne apni tafseer (tafseer ibne kaseer) me tafseelan guftagu ki
hai, lekin yaha kuch ayat ki roshni me hum is qisse k mutalliq mazmoon ko
bayaan karenge yaani HAZRAT ADAM عليه السلام ka waqeya o qissa bayaan karenge aur iskey sath sath HUZOOR
NABI KAREEM RAOOF UR RAHEEM ﷺ ki wo ahadees jo is
qisse me warid hain bayaan karenge.
TARJUMA:
Aur beshak main zameen me ek nayab banane wala hoon.
(SUREH BAQARA)
Is ayat e mubaraka me bataya ja raha hai k ALLAH TA'ALA
ne irada farmaya k ADAM عليه السلام aur
inki aolaad ki takhleeq k baarey me inhey agah karu jo ekey baad degar zameen
me iskey khalifa aur nayab honge.
Farishto ka ALLAH TA'ALA ka HAZRAT ADAM عليه
السلام aur unki aolaad ki
takhleeq se bakhabar karna ba'gharz tazeem o tehreem tha, jis tarah k kisi amar
azeem k hone se pehle iski khabar dedi jaye aur farishto ka bhi kisi aetraaz ki
waja se na tha balkey wo chahte the k ADAM عليه
السلام ki takhleeq ki waja aur
hikmat se malumaat haasil karey.
Farishto ko na to HAZRAT ADAM عليه
السلام se hasad tha aur na wo
inki shaan k munkir the wo sirf ye jaanna chahte the k iski takhleeq me kaonse
raaz chupa hua hai, lekin baaz mufassireen ko ye wehem laahaq hua hai k shayad
farishto ye aetraaz tanqees shaan ya hasad ki bina per tha farishto ne arz
kiya.
TARJUMA:
Kya isko nayeb banayega jo is zameen me fasaad
phaelayega.
(SUREH AL BAQARA, AYAT 29)
Aur ye bhi kaha gaya hai k HAZRAT ADAM عليه
السلام se pehle jinnat ki
takhleeq ho chuki thi aur wo aapas me ladte jhagadte rehte the aur zameen me
fitna fasaad karte rehte the, ye qaol hazrat qatada ka hai.
Hazrat abdullah bin omer رضي الله
عنه farmate hain, janaab
HAZRAT ADAM عليه السلام ki
paedayish se 2000 saal pehle takhleeq ho chukey the aur wo aapas me jung o
qattaal ka bazaar garm rakhte the, ALLAH TA'ALA ne farishto ki ek jamaat ko
khoonrezi k insdaad k liye bheja farishto ki is jamaat ne inhey samandaro aur
jazeero ki taraf bhaga diya.
Hazrat abdullah bin abbas رضي الله
عنه se bhi yahi manqool hai
lekin hazrat hassan رضي الله عنه
farmate hain k farishto ko alhaam hua tha HAZRAT ADAM عليه
السلام ki aolaad zameen per
khoonrezi karegi isliye unhone arz kiya k aesi makhlooq ko paeda karne me
kaonsi hikmat paosheeda hai.
Ibne abi hatim, abu jafar baqar se riwayat karte hain k
khoonrezi k mutalliq inki malumaat looh e mehfooz se akhaz shuda thi, ye
malumaat inhey haaroot o maaroot farishto ne di thi, aur haaroot o maaroot
farishto ne ye malumaat ek aur farishte se li thi, jiska naam sajal tha aur
inse agli manzil per qayaam rakhte the.
Ek raaye ye bhi hai k farishte jaante the k mitti k
khameer se jo shaks bhi takhleeq hogi wo khoonrezi karega kyu k mitti ki
khususiyat hi yahi hai.
"ونحن نسبح بحمد و نقدس لك" yaani hum har lamha teri hamd o sana me lagey rehte hain, koi
lamha aesa nahi guzarta k hum teri ibadat se ghafil ho, agar adam aur aolaad e
adam ki takhleeq ka maqsad teri ibadat hai to hum ek lamhe k liye bhi ibadat se
ghaflat nahi karte, din raat hum teri tasbeeh ham o sana aur ibadat o riyazat
ka fareeza sar anjaam dete rehte hain.
"قال انى اعلم ما لا تعلمون" yaani HAZRAT ADAM عليه السلام k raaz ko main khoob jaanta hoon lekin tumko is haqeeqat ka ilm
nahi aur anqareeb tum dekhogey k iski aolaad se nihayat hi jaleel ul qadar
ambiya عليهم السلام,
rasool, siddique, shohada, aur saliheen qayamat tak paeda hote rahenge.
TAMAAM ASH'YA K NAAMO KA ILM
Phir ALLAH TA'ALA ne HAZRAT ADAM عليه
السلام k sharf o ilm o
ma'arifat ko farishto k saamne bayaan kiya aur farmaya, وعلم آدم
الاسماء كلها (SUREH BAQARA).
Hazrat abdullah ibne abbas رضي الله
عنه farmate hain, ye wo asma
the jinko insaan aaj bhi jaante hain, maslan insaan, jaanwar, zameen, sehra,
pahaad, oont, gadhe aur duniya ki dusri tamaam ash'ya k naam.
Hazrat mujahed farmate hain k ALLAH TA'ALA ne HAZRAT ADAM
عليه السلام ko
tamaam naam sikhadiye the, hata k khaane peeney k bartan, handiya, khambi aur
tamaam choti choti cheezo k naam bhi aur duniya me koi aesi cheez na hogi jiska
naam HAZRAT ADAM عليه السلام ko na
sikhaya gaya ho.
Hazrat mujahed ka ek dusra qaol ye bhi hai k ALLAH TA'ALA
ne HAZRAT ADAM عليه السلام ko har
jaanwar ka har parinde ka aur har cheez ka naam sikha diya tha.
Hazrat sayeed bin jabeer aur hazrat qatada رضي الله عنهم aur
degar mufassireen ki bhi yahi raaye hai, hazrat rabeey رحمة
الله عليه farmate hai, ALLAH
TA'ALA ne HAZRAT ADAM عليه السلام ko
sirf farishto k asmaa taleem farmaye the.
Hazrat abul rehman bin zaid رحمة
الله عليه ka qaol hai k ALLAH
TA'ALA ne HAZRAT ADAM عليه السلام ko
apni tamaam aolaad k naam sikhadiye the, aur sahih baat ye hai k ALLAH TA'ALA
ne HAZRAT ADAM عليه السلام ko
tamaam zawaat aur inkey af'aal k naam batadiye the aur choti badi koi aesi
cheez nahi thi jisse aap la ilm rahey ho, jaesa k Hazrat abudllah ibne abbas رضي الله عنه ne
iski taraf ishara kiya hai.
Hazrat hassan busiri رحمة
الله عليه farmate hain k jab
ALLAH TA'ALA ne HAZRAT ADAM عليه السلام ki
takhleeq ka irada farmaya to farishto ne kaha, hamara rab koi makhlooq paeda
nahi karega jo ilm me humse zyada ho, to ALLAH ne inse imtehaan liya aur inhey
batadiya k HAZRAT ADAM عليه السلام ilm me
inse bahot buland hain.
FARISHTO KA AETERAAF
Farishto ne arz ki,
سبحانك لا علم لنا الا ما علمتنا انك انت العليم الحكيم قالوا
TARJUMA:
Boley paaki hai tujhe hamey kuch ilm nahi magar jitna
tuney hamey sikhaya beshak tuhi ilm o hikmat wala hai.
(SUREH BAQARA, AYAT 32)
Jaesa k ek aur jaga farmane khudawandi hai.
قال يآدم انبئهم باسمائهم فلما انبأهم باسماء هم قال الم اقل لكم انى
اعلم غيب السموت و الارض و اعلم ما تبدون وما كنتم تكتمون
TARJUMA:
Farmaya aye adam batadey inhey sab (ashya k) naam jab
isne (yaani adam عليه السلم) ne
unhey sab k naam batadiye farmaye main na kehta tha k main jaanta hoon asmaano
aur zameen ki sab chupi cheezey aur main jaanta hoon jo kuch tum zahir karte
aur jo kuch tum chupate ho.
(SUREH BAQARA, AYAT 33)
Baaz kehte hain k "اعلم ماتبدون" se muraad farishto ka ye kehna hai, "اتجعل فيها من يفسد فيها" aur "وما كنتم تكتمون" se muraad iblees hai jisne HAZRAT ADAM عليه السلام se hasad kiya aur apne dil hi dil me kubr
o nakhwat ko chupata raha , ye qaol sayeed bi jabeer, mujahed, sidi, zuhaak aur
suri رحمة الله عليهم ka
hai aur isi ko allama ibne jareer رحمة الله عليه ne ikhtiyaar kiya hai.
SAJDA KA HUKUM
وإذ قلنا للملائكة اسجدوا لآدم فسجدوا
إلا إبليس أبى واستكبر وكان من الكافرين
TARJUMA:
Aur yaad karo
jab humne farishto ko hukum diya k ADAM عليه
السلام ko sajda karo to sabne
sajda kiya siwaye iblees k, k munkir hua aur ghuroor kiya aur kafir hogaya.
(SUREH BAQARA, AYAT 34)
Jab ALLAH TA'ALA ne HAZRAT ADAM عليه
السلام ko apne dast e qudrat
se takhleeq farmaya aur isme apni rooh phoonki to farishto ko ADAM عليه السلام k
saamne sajda karne ka hukum diya, ye hukum HAZRAT ADAM عليه
السلام k liye bahot bada
aezaaz e akram tha.
ALLAH TA'ALA IRSHAD FARMATA HAI
فإذا سويته ونفخت فيه من روحي فقعوا له
ساجدين, فسجد الملئكة كلهم اجمعون
TARJUMA:
To jab main isey theek karlu aur ismey apni taraf se
khaas ma'azzaz rooh phoonk du, to iskey liye sajde me gir padna to jitne
farishte the sab k sab sajde me girey.
(SUREH AL HAJR, AYAT 29 30)
ALLAH TA'ALA ne yaha per HAZRAT ADAM عليه
السلام k liye 4 fazilato ka
zikr kiya hai.
Pehli ye k inhey apne dast e qudrat se takhleeq farmaya.
Dusri Ye k inme apni rooh phoonki.
Teesri ye k farishto ko inkey huzoor sajde karne ka hukum
diya aur
Chaothi ye k inhey duniya ki tamaam cheezo k naam
sikhadiye.
Isliye k jab mulla e aala me HAZRAT ADAM عليه السلام ki
mulaqaat HAZRAT MOOSA عليه السلام se
huyi aur dono ne ek dusrey ko dekha to HAZRAT MOOSA عليه السلام ne kaha, adam (عليه
السلام) nasal insani k baap
hain, ALLAH TA'ALA ne aapko apne hath se paeda kiya.
Aapke jism me rooh phoonki, farishto ko aap k saamne
sajde ka hukum diya aur aapko tamaam cheezo k naam sikhadiye.
ALLAH TA'ALA IRSHAD FARMATA HAI
TARJUMA:
Aur beshak humne tumhe paeda kiya phir tumhare naqshe
bataye phir humne malayeka se farmaya k ADAM عليه
السلام ko sajda karo to wo sab
sajde me girey magar iblees ye sajda walo me na hua, farmaya kis cheez ne tujhe
roka k tuney sajda na kiya jab maine tujhe hukum diya tha bola main isse behtar
hoon tuney mujhe aag se banaya aur isey mitti se banaya.
(SUREH AL ARAAF, AYAT 11, 12)
Hazrat hassan busiri رحمة
الله عليه farmate hain k
iblees ne qiyaas kiya aur wahi sabse pehle qiyaas karne wala hai.
IMAM BUHAMMED BIN SIREEN رحمة
الله عليه farmate hain k suraj
aur chand ki pursatish bhi mehez qiyaas ki waja se ki jati hai in dono aara ko
ibne jareer ne riwayat kiya hai.
Matlab ye hai k jab shaetaan ne ADAM عليه
السلام se afzal tasawer kiya,
isliye sajda karne se ruk gaya halaankey ALLAH TA'ALA ne ADAM عليه
السلام ko sajde ka hukum diya
tha, ye hukum farishto ko bhi tha aur iblees ko bhi.
Farishto ne to hukum ki ata'at ki magar iblees ka qiyaas
fi nafsa bhi fasid tha kyu k mitti aag se zyada nafa bakhsh aur zyada behtar
hai, mitti me halm o bardbaari, aajizi o anksaari aur namu wa zarkheezi jaesi
khubiyaan paayi jati hain jabkey aag me tayesh, halkapan, tezi aur jalane jaese
aosaaf maojood hain.
HAZRAT ADAM عليه السلام ko ALLAH TA'ALA ne ye sharf bhi ata kiya tha, inki takhleeq
apne dast e qudrat se ki thi aur inme apni rooh phoonki thi aur inhey aosaaf
hameeda ki waja se farishto ko hukum diya k wo adam (عليه السلام) k saamne sajda karey.
FARMAN E KHUDAWANDI HAI
TARJUMA:
Aur yaad karo jab tumhare rab ne farishto se farmaya k aadmi ko banane wala
hoon bahbbi mitti se jo badbodaar siyaah gaarey se hai
To jab main isey theek karlu aur isme apni taraf ki khaas
maaz'zaz rooh phoon du to iskey liye sajde me girpadna to jitne farishte the
sab k sab sajde me girey
Siwa iblees k isne sajda walo ka sath na maana
Farmaya aye iblees tujhe kya hua k sajda karne walo se
alag raha
Bola mujhe zeba nahi k bashar ko sajda karu jisey tuney
banaya jo siyaah badbodaar gaarey se thi
Farmaya tu jannat se nikal ja k tu mardood hai aur beshak
qayamat tak tujhper laanat hai.
(SUREH AL HIJR, AYAT 27 - 35)
EK AUR JAGA IRSHAD E BAARI TA'ALA HAI
TARJUMA:
Aur yaad karo jab humne farishto ko farmaya k ADAM (عليه السلام) ko
sajda karo to sabse sajda kiya siwa iblees k qaom jinse tha to apne rab k hukum
se nikal gaya bhala kiya isey aur iski aolaad ko mere siwa dost banate ho.
(SUREH AL KAHAF, AYAT 50)
IN'SHA ALLAH NEXT POST ME FARISHTO, INSANO AUR JINO KI TAKLEEQ
KAESE HUYI ISPER POST HOGI...
POST WRITTEN BY:-
"عشقِ نبي ﷺ"
Ishq e Nabi ﷺ
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