QISSAS UL AMBIYA
ALIMAM UL HAFIZA IMAAD UDDIN MUHAMMED BIN ISMAIL
AL MAROOF IMAM IBNE KASEER
MUTARJUM:
MUHAMMED FAIZ AHMED OWAISI
WAQEYA
HAZRAT ADAM عليه السلام
SAHIH MUSLIM me HAZRAT AYESHA SIDDIQUA رضي الله
عنهما se riwayat hai NABI
KAREEM صلى الله عليه وسلم ne farmaya,
Farishto ko noor se paeda kiya gaya aur jino ko aag k sholey
se jabkey HAZRAT ADAM عليه السلام ko is
maade se paeda kiya gaya jo tumhey batadiya gaya, yaani mitti se.
Hazrat hassan busiri رحمة
الله عليه farmate hain, iblees
kabhi bhi farishto me se na tha.
Sheher bin haoshab kehte hain iblees jino me se tha, pas
jab jino ne zameen me fasaad barpa kiya to ALLAH TA'ALA ne inki sarkobi k liye
farishto ka ek lashkar bheja jinhone inko maara aur samandari jazeero ki taraf
maar bhagaya.
Iblees farishto k hatho qaed hogaya tha aur farishte isey
apne sath asmaan per le gaye the to wo udhar hi raha pas jab farishto ko ALLAH
TA'ALA ne sajde ka hukum diya to iblees ne inkaar kardiya.
Hazrat ibne masood, ibne abbas رضي الله
عنهم aur sahaba kiraam رضي الله عنهم ki
ek jamaat aur sayeed ibn al maseeb aur degar kaseer mufassireen farmate hain k
iblees asmaan duniya per farishto ka rayees tha.
Hazrat ibne abbas رضي الله
عنه farmate hain k iska asal
naam azazeel hai aur inhi se dusri riwayat hai k iska naam haaris hai.
Hazrat ibne abbas رضي الله
عنه farmate hain, iblees ka
taalluq farishto k ek qabeeley se hai jiska naam aljin hai, farishto ka ye
qabeela jannati nemato k khazaanchi hain aur dusrey farishto se ilm aur ibadat
k maedaan me aagey hain aur sab farishto se afzal hain, iblees bhi bahot ashraf
o bargazeeda farishta tha aur iskey 4 noorani par the lekin ALLAH TA'ALA ne
isey rayenda shaetaan banadiya.
IRSHAD BAARI TA'ALA
قال فبما أغويتني لأقعدن لهم صراطك المستقيم
ثم لآتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن شمائلهم ولا تجد أكثرهم شاكرين
TARJUMA:
Bola to qasam
iski k tuney mujhe gumrah kiya main zaroor tere sidhe raaste par inki taak me
baethunga, phir zaroor main unkey paas aaunga unkey aagey aur unkey piche aur
unkey dahney aur unkey baaye se aur tu unme se aksar ko shukar guzaar na payega.
(SUREH AL'ARAAF,
AYAT 16 & 17)
Imam ahmed رحمة الله علي ne salam bin abi
alja'ad aur sabda bin abi faaka se riwayat karte hain k HUZOOR NABI KAREEM صلى الله عليه وسلم ne farmaya,
"ان الشيطان قعد لا بن آدم باطرقه"
aur aagey puri hadees zikar ki.
Beshak shaetaan
ibne aadam ki ghaat me iskey tamaam raasto per baetha hua hai.
Mufassireen e
kiraam ne sajde per mamoor malayeka k baarey me mukhtalif aqwaal bayaan kiya
hain.
1. Kya tamaam
farishto ne sajda kiya? Jaesa k amoom se wazeh hai, ye jamhoor ka qaol hai.
2. Ya issey
muraad farishte hain jo zameen per mamoor hain, jaesa k ibne jareer ne zahaak k
waaste se hazrat ibne abbas رضي الله عنه
ka qaol naqal kiya hai, agarche baaz ullamaye mutakhireen ne is qaol ko tarjeeh
di hai lekin iski sanad munqata hai aur iskey siyaaq kalaam me bhi kamzori hai.
Agar ayaat k
siyaaq ko dekha jaye to pehle qaol hi sahih malum hota hai aur hadees bhi isi
ki tayed karti hai kyu k "واسجد لم الملائكة" k
alfaaz me bhi amoom hai, ALLAH TA'ALA behtar jaanta hai.
HAZRAT HAW'WA رضي الله عنهما KI TAKHLEEQ KAHA HUYI
ALLAH TA'ALA ne
iblees ko jannat se nikala aur HAZRAT ADAM عليه السلام ko ismey muqeem farma diya, HAZRAT ADAM عليه السلام jannat me chalte to
inhey tanhayi mehsoos hoti kyu k wo akele the aur inki biwi abhi paeda nahi
huyi thi k inse tanhayi ka ye ehsaas jata rehta.
Ek din wo soye
aur jab uthey to dekha inkey sirhaaney ek aorat baethi huyi hai jo inki pasli
se paeda ki gayi thi, HAZRAT ADAM عليه السلام ne pucha, kaon ho?
Aorat ne jawaab
diya, main aorat hoon, HAZRAT ADAM عليه السلام ne phir pucha tujhe kisliye paeda kiya gaya? Usne
bataya taakey meri waja se aapko raahat o araam naseeb ho.
Phir farishto ne
HAZRAT ADAM عليه السلام ki wasa'at ilmi ka
andaza lagane k liye pucha, aye adam (عليه السلام)
is aorat ka naam kya hai?
HAZRAT ADAM عليه السلام ne bataya k iska naam
hawwa hai, farishto ne phir sawaal kiya, iska naam hawwa kyu rakha gaya hai,
HAZRAT ADAM عليه السلام ne farmaya isliye k
isey ek zinda jism se paeda kiya gaya.
Muhammed bin
ishaaq رحمة الله عليه hazrat ibne abbas رضي الله عنه se riwayat karte hain
k hazwat hawwa رضي الله عنهما ki takhleeq pasli se
huyi, jab HAZRAT ADAM عليه السلام soye the o inki baaye
pasli nikaal kar hawwa ko takhleeq kiya gaya aur iski jaga gosht bhar diya
gaya.
AORTO SE NARMI KA HUKUM
Sahiheen me hazrat abu huraera رضي الله
عنه se riwayat hai k NABI
KAREEM صلى الله عليه وسلم ne farmaya,
Tum aorto k sath
narmi kiya karo, kyu k aorat pasli se paeda ki gayi hai aur upar wali pasli
zyada tedhi hoti hai, agar tum usey sidha karne ki koshish karoge to wo toot
jayegi aur agar isey apne haal per chod doge to wo tedhi hi rahegi, isliye tum
aorto se narmi ka bartao kiya karo.
MAMNO'A DARAKHT
KAONSA THA
"ولا تقر با هذه الشجره"
ki tafseer me ullama e kiraam o mufassireen ka ikhtelaaf hai.
Hazrat ibne
abbas, syeed bin jabeer, shaabi, رضي الله عنهم se riwayat hai aur muhammed bin qaes ek dusri
hadees hazrat ibne abbas aur hazrat ibne masood رضي الله عنهم aur degar kayi sahaba se riwayat karte hain k
aapne farmaya
Yahood kehte
hain k ye gandam ka paoda tha aur ye israeeli riwayat hazrat abdullah bin
abbas, hassan busiri, wahab bin mun'ba, atiya aofi, abu malik, muharib bin
dasaar aur abdul rehman bin abi se li gayi hai.
Abu al aliya
kehte hain k wo aesa darkht tha jiskey khaane se bol o braaz ki zarurat ho jati
thi aur jannat aur jannat ki nafasatey is cheez ki muthamal nahi hosakti thi.
JANNAT KAHA HAI?
Ayema kiraam ka
iskey baarey me ikhtelaaf hai k jannat kaha hai? Jisme HAZRAT ADAM عليه السلام ko qiyaam ka hukum
diya gaya, wo asmaan per hai ya zameen per.
Zaruri hai k is
silsile me mukhtalif aqwaal ki jaanch padtaal karkey ikhtelaaf se nikalne ki
koshish ki jaye aur koi qabil aetemaad aur sahih faesla diya jaya.
Jamhoor ullama ka maoqaf ye hai k ye wahi
jannat hai jo asmaan per waqey hai aur jiska zikar quran e paak me aaya hai,
jisey jannat ul maawa ka naam bhi diya jaya hai, qurani ayaat o ahadees k
zahiri alfaaz se yahi baat sabit hoti hai.
ALLAH TA'ALA
IRSHAD FARMATA HAI
قلنا يا ادم اسكن انت وزوجك الجنه
TARJUMA:
Aur humne
farmata aye adam (عليه السلام) tu aur teri biwi is
jannat me raho.
(SUREH BAQARA,
AYAT 35)
"الجنة" ka alif, ا aur laam ل na to amoom k liye hai
aur na ehed lafzi k liye hai, ye alif laam ehed zehni ka hai, isse muraad
sharaan wo muqaam hai jahaan JANNAT UL MAAWA mein HAZRAT ADAM عليه السلام ko qiyaam karne ka
hukum diya gaya tha.
Jaesa k HAZRAT
MOOSA عليه السلام ne HAZRAT ADAM عليه السلام se kaha tha,
"علام اكر جتنا و نفسك من الجنة"
SAHIH MUSLIM me hazrat abu huraera aur hazrat hazeefa رضي الله عنهم se
riwayat hai k HUZOOR NABI KAREEM ne farmaya,
ALLAH TA’ALA jab logo ko jama farmayega to ahle imaan ko
jannat k khareeb laaya jayega to wok hade hojayenge aur phir HAZRAT ADAM عليه السلام k paas
haazir honge aur kahenge, aye hamare baap, hamare liye jannat ko kholiye, to
HAZRAT ADAM عليه السلام farmayenge k tum sirf apne baap ki lagh’zish ki waja se
jannat se nikle ho.
Is hadees se ye zahir hota hai k HAZRAT ADAM عليه السلام ko jis
jannat me thaeraya gaya wo JANNAT UL MAAWA hi hai lekin ye hatmi faesla nahi
hai kyu k is hadees per tanqeed ho sakti hai.
Ek raaye ye hai k jis jannat me HAZRAT ADAM عليه السلام qayaam
pazeer the wo dayimi jannat nahi kyu k inhey hokum diya gaya tha k wo ek khaas
darakht ka phal na khaaye aur dusri waja ye hai k is jannat me to HAZRAT ADAM عليه السلام per
neend bhi taari huyi.
Inhey waha se nikala bhi gaya, isme iblees dakhil hua, ye
tamaam chizey is baat ka sabot zahir karti hain k wo JANNAT UL MAAWA me qayaam
pazeer nahi rahey.
Ye qaol ibne abi kaab, hazrat Abdullah bin abbas, wahab
ibne mam’ba, sufiyaan bin ayeniya رضي الله عنهم ka bayaan karda hai, ibne qatiba ne “ALMAARRAF” me isi qaol ko
pasand kiya hai, qazi maqzar bin sayeed albaluti ne bhi apni tafseer me isey
naqal kiya hai aur isper ek mustaqil kitaab tasneef ki hai.
Isi riwayat ko hazrat imam e azam abu haneefa رحمة الله عليه aur
inkey ashaab e azam رضي الله عنهم k
hawaley se bayaan kiya gaya hai.
Isey abu Abdullah muhammed bin omer raazi bin khateeb ne
apni tafsser me abu al qasim balkhi aur abu muslim asfahani k hawale se naqal
kiya hai aur imam qartabi ne bhi apni tafseer me matazla aur qadriya k hawale
se is qaol ko naqal farmaya hai.
Dar’asal ye qaol maojuda turaat se liya gaya hai aur is
masle me jin logo ne ikhtelaaf kiya hai inmey abu muhammed bin hazam ne apni
kitaab AL AMAL WAL NAHAL me aur abu muhammed bin atiya aur abu eesa zumani ne
apni apni tafaseer me el alag raaye pesh ki hai.
Abu al qasim raghib aur qaazi maa'wardi ne apni tafseer
me ek aur raaye pesh ki hai.
Qaazi maa'wardi farmate hain k jis jannat me HAZRAT ADAM عليه السلام aur
HAZRAT HAWWA رضي الله عنهما ko
tehraya gaya iskey baarey me ullama ka ikhtelaaf hai.
Ek qaol to ye
hai k wo JANNAT UL KHALD hai aur dusra qaol ye hai k wo JANNAT UL KHALD nahi
balkey ek aesi jannat thi jisey khaas inhi k liye ALLAH TA'ALA ne tayyaar kiya
tha aur isey inkey liye azmayishgaah banaya tha.
Aur jannat ul
khald daaar ibtelaa nahi balkey daar ul jaza hai, phir isme bhi ullama ka
ikhtelaaf hai k aaya ye jannat zameen per hai ya asmaan per.
Hazrat hassan
busiri رحمة الله عليه ka qaol ye hai k wo
jannat asmaan me thi kyu k ALLAH TA'ALA ne HAZRAT ADAM عليه السلام o HAZRAT HAWWA رضي الله عنهما ko utar jaane ka hukum diya tha.
Ibe yahiya ka
qaol ye hai k wo jannat zameen per thi kyu k ALLAH TA'ALA ne jab HAZRAT ADAM عليه السلام aur HAZRAT HAWWA رضي الله عنهما ko is jannat me dakhil
farmaya to inhey mana farmaya k wo is khaas darakht k khareeb na jaye.
Aur ye hukum in
dono k liye ek azmayish tha aur daar ul khald azmayish gaah nahi aur dakhool e
jannat aur azmayish is waqt k baad waqey hua jab iblees ko sajde ka hukum diya
gaya tha.
(WALLAHU ALAM)
Is ayat k baarey
me yahi guftagu ullama ne bayaan ki hai to goya ye ayat k baarey me 3 nazariye
huye hain.
Pehla ye k wo
JANNAT UL KHALD hai.
Dusra ye k wo ek
alag jannat thi jo zameen per azmayishgaah qaraar payi.
Teesra ye k is
silsile me khamushi ikhtiyaar ki jaye.
Isiliye abu
abdullah raazi apni tafseer me is masley me 4 aqwaal laaye hain 3 to wahi hain
jinhey maa'wardi ne naqal kiya hai aur chaota qaol taoqaf ka hai is silsiley me
ek paanchwa qaol bhi bayaan kiya jata hai k agarche wo jannat hai to asmaan me
lekin JANNAT UL MAAWA nahi hai, Ye abu al jabayi se naqal kiya jata hai.
Jin logo ne
dusre qaol ko ikhtiyaar kiya hai wo dusro per ye aeteraaz karte hain k ismey to
koi shak nahi k jab iblees ne hukum aduli ki aur sajda karne se inkaar kar
baetha to ALLAH TA'ALA ne isey apne hareem qudus se dur kardiya, yaqeenan ye ek
aesa atal hukum tha jiski kisi surat mukhalifat nahi ho sakti thi.
ISILIYE ALLAH
TA'ALA IRSHAD FARMATA HAI
قال اخرج منها مذءومامد حورا لمن تبعك
منهم لامائن جهنم منكم اجمعين
Farmaya yaha se
nikal radd kiya gaya raanda hua zaroor jo unmey se tere kahey per chala main
tum sabse jahannam bhardunga.
(SUREH AL ARAAF,
AYAT 18)
ALLAH TA'ALA
IRSHAD FARMATA HAI
TARJUMA:
BOLA TUMHEY
TUMHARE RAB NE IS PED SE ISI LIYE MANA FARMAYA HAI K KAHI TUM DO FARISHTE HO
JAO YA HAMESHA JEENE WALEY.
(SUREH AL ARAAF,
AYAT 20)
Aur zahir hai k
ye guftagu iblees ne HAZRAT ADAM عليه السلام OR HAZRAT HAWWA رضي الله عنهم se is waqt ki jab wo jannat me inkey sath tha.
Is sawaal ka
jawaab ye diya jaya hai k,
Iblees ka HAZRAT
ADAM عليه السلام OR HAZRAT HAWWA رضي الله عنهم k sath jannat me hona
mutmana nahi hai kyu k isey jannat me rihayish pazeer hone se roka gaya tha na
k guzarne per bhi pabandi lagadi gayithi.
Aur ye bhi
mumkin hai k shaetaan ne jannat k darwaze per pahoch kar mehez waswasa andaazi
se inhey behka diya ho.
Aur bhi mumkin
hai k wo jannat tak na pahocha ho balkey asmaan k niche se waswasa andaazi
karkey inki laghzish ka sabab ban gaya ho.
Ye 3 a'ara e
nazar o fikar ki mohtaaj hai.
(WALLAHU AALAM)
Jo hazraat kehte
hain k jis jannat me HAZRAT ADAM عليه السلام qiyaam pazeer rahey wo zameeen per thi inki daleel
wo riwayat hai jisey abdullah bin ahmed ne ziyadaat me hadba bin khalid, himaan
bin salma, hassan busiri, yahiya bin zamra saadi aur hazrat abi bin kaab se
riwayat hai k,
Jab HAZRAT ADAM عليه السلام k wisaal ka waqt
qareeb aaya to aapko jannat k anguro k khaane ki khwahish huyi.
Aapke bete iski
talaash me nikal khade huye, raaste me inki farishto se mulaqaat hogayi,
fraishto ne insey pucha k kahaan ka irada hai? Inhone bataya k hamare walid
HAZRAT ADAM عليه السلام ki dili tamanna hai k
jannat k angoor khaaye.
Farishto ne
kaha, waapas aao, pas tum apne maqsad tak pahonch gaye, wo HAZRAT ADAM عليه السلام ki aolaad ko lekar
HAZRAT ADAM عليه السلام ki khidmat me ja
pahonche, inki rooh qabz ki.
Inhey ghusul
diya, khushbo lagayi, kafn pehnaya aur HAZRAT JIBRAEEL عليه السلام ki iqteda me sabne namaz janaza ada ki aur
farishto ne HAZRAT ADAM عليه السلام k
beto ko bataya k jab tum me se koi insaan faot hojaye to iski tajheez o tadfeen
ka ye tariqa hai.
Ye hadees apni
sanad aur tamaam alfaaz k sath baad me is waqt zikar hogi jab HAZRAT ADAM عليه السلام ki wafaat ka tazkera
hoga.
Ye log kehte
hain k agar wo jannat duniya per na hoti aur is tak pahoncha mumkin na hota to
HAZRAT ADAM عليه السلام angoor khaane ki
khwahish kyu karte aur inkey bete jannat ki talash me kyu nikalte.
Issey andaza
hota hai k jis jannat me takhleeq k baad aap qiyaam pazeer hai wo asmaano per
nahi balkey zameen per thi.
(WALLAHU AALAM)
Aur ek daleel ye
bhi hai k "و يآدم اسكن انت و زوجك الجنة"
me lafz "الجنة" ka alif ا laam ل noon ن to amoom k liye na
ma'hood lafzi k liye hai balkey yaqeeni taor per ma'hood zehni k liye hai
lehaza jannat se muraad asmaani jannat lena sahih nahi, agarche الجنة ka alif laam maahood
zehni hai.
Lekin siyaaq
kalaam batata hai k الجنة se muraad jannat arzi
hai, kyu k HAZRAT ADAM عليه السلام zameen se paeda kiye
gaye aur ye kahi bhi nahi kaha gaya k paedayish k baad inhey asmaan ki taraf
uthaya gyaa.
Chonkey aap
zameen k khameer se paeda kiye gaya isliye ALLAH TA'ALA ne farishto ko bataya k
"انى جائل
فى الارض خليفة" kehte hain k "انا بلونا هم كما
بلونا اصحاب الجنة" ki ayat e karima me lafz الجنة ka ا alif ل laam na amoom k liye hai na maahood lafzi k liye.
Balkey yaqeeni
taor per maahood zehni k liye hai jisper k siyaaq kalaam dalalat karta hai aur
yaha isse muraad ek zameeni baagh hai.
قيل يانوح اهبط بسلام منا وبركات عليك
و على امم ممن معك
Sureh Hood ki
ayat no 49 me agarche "اهبط" k alfaaz aaye hain
lekin yahaan asmaan se utarna muraad nahi balkey ye irshad is waqt hua jab
HAZRAT NOOH عليه السلام ki kashti jodi pahaad
per khadi huyi aur zameen se paani khashk hogaya k ab kashti se zameen per aao
aur apne sath dusro ko bhi le aao.
Is tarah QURAN
MAJEED me ek aur jaga IRSHAD E RABBANI HAI.
اهبطوا مصرا فان لكم ما سأالتم
(Sureh Baqara)
وان منها لما يهبط من خشية الله
(Sureh Baqara)
Isi tarah
ahadees aur lughat ki kitabo se bahot saari misaley pesh ki ja sakti hain.
Kehte hain ye
kehne me koi baak nahi balkey qareen qiyaas yahi baat hai k jis jannat me
HAZRAT ADAM عليه السلام ko tehraya gaya wo thi
to zameen per lekin baqi zameen ki nisbat qadrey buland jaga per thi.
Aus ismey anwaa
o iqsaam k darakht, phal, saaye, sabza aur dusri kayi nematey maojood thi.
Jis tarah k
FARMAAN E KHUDAWANDI hai,
ان لك الا تجوع فيها ولا تعرى
TARJUMA:
Beshak tere liye
jannat me ye hai k na tu bhooka ho na nanga ho.
(Sureh Ta'ha,
Ayat 118)
Yaani na to waha
pyaas ka khaof hoga aur na jism ko suraj ki tapish se waasta hoga, balkey
maosam nihayat hi khushgawaar hoga, na zyada sardi hogi aur na garmi.
HAZRAT ADAM عليه السلام is arzi jannat me
rahe, yaha tak k unhone mamnoo phal khaaliya to inhey utaardiya agaya, ek aesi
zameen ki taraf jahaan shaqawat o bad bakhti kheemey gadhey huye thi.
Jahaan thakawat
aur darmaandgi thi, jahaan sa'yi o koshish aur ibtela o azmayish thi, jahaan ka
har lamha imtehaan tha, jahaan k rehne waley deen, akhlaaq, amaal, tamannao aur
irado aur aqwaal o afwaal me ek dusrey se mukhtalif the.
ALLAH TA'ALA
IRSHAD FARMATA HAI
TARJUMA:
Aur iskey baad humne bani israeel se farmaya is zameen me baso phir jab
aakhirat ka waada aayega hum tum sabko ghaal meel le aayenge.
(Sureh Al Asraa,
Aayat 104)
Issey to kisi ko
ikhtelaaf nahi k bani israeel zameen per the na k asmaan per, jo ullama jannat
arzi k qayel hain wo kehte hain k hamare nazariye k mutabiq kisi surat me ye
baat sabit nahi ki ja sakti k aaj jannat aur dozakh ka wajood hi nahi aur na
inhey laazim o malzoom thaeraya ja sakta hai.
Ullama salf aur
aksar ullama khalf me se jis kisi ne bhi ye nazariya apnaya hai, isne jannat
aur dozakh k wajood ka inkaar nahi kiya aur inkey wajood per to QURAN E PAAK ki
saenkdo ayaat aur saha sitta ki kayi ahadees shahed adal hain.
(WALLAHU ALAM)
QASSAS UL AMBIYA KI PEHLI POST K LIYE POST 01 PER CLICK KAREY
POST WRITTEN BY:-
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Ishq e Nabi ﷺ
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