GUSTAAKH MARJAYE TO ISKA JANAZA BHI NA PADHO
وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ
TARJUMA:
Aur inme kisi ki mayyat per kabhi namaz na padhna aur na iski qabar per khade hona, beshak wo ALLAH O RASOOL se munkir huye aur fasiq hi me margaye.
(SURAH AL TAUBA, AYAT 84)
TAFSEER O SHAAN E NUZOOL:
Ye ayat HUZOOR SARWAR E ALAM ﷺ k sabse badey dushman rayees ul munafiqeen abdullah bin Ubaey k mutalliq nazil huyi thi, jab wo mara to HUZOOR ﷺ ne khulq azeem ki bina per iski namaz e janazaa padhna chahi to HAZRAT OMER رضي الله تعلى عنه ne arz kiya k ap is munafiq ka janaza na padhe.
Lekin AP ﷺ ne iski namaz e janaza padhi iske bete ne jo musalman saleh mukhlis sahabi kaseer ul ibadaat the unhone ye khwahish zahir ki SYED E ALAM ﷺ inke baap abdullah bin abi sulool ko kafan k liye apne khamees mubarak inayat farma de aur iski namaz e janaza padhadey.
Hazrat omer رضي الله تعلى عنه ki raaye iske khilaaf thi lekin chonkey is waqt mumani'at nahi huyi thi aur HUZOOR ﷺ ko malum tha k HUZOOR ﷺ ka ye amal ek hazaar admiyo k imaan laane ka baayis hoga isliye HUZOOR ﷺ ne apni khamees bhi inayat farmayi aur janaze me shirkat bhi ki.
Khamees dene ki ek waja ye bhi thi k SYED E ALAM ﷺ k chacha HAZRAT ABBAS رضي الله تعلى عنه jo badar me aseer hokar aaye the to abdullah bin abi ne apna kurta inhey pehnaya tha.
HUZOOR ﷺ ko iska badla dena bhi manzoor tha isper ye ayat nazil huyi aur iskey baad phir kabhi SYED E ALAM ﷺ ne kisi munafiq k janaze me shirkat na farmayi aur HUZOOR ﷺ ki wo maslahat bhi puri huyi chunanche kuffaar ne dekha k aesa shadeed ul adawat shaks jab SYED E ALAM ﷺ k kurte se barkat haasil karna chahta hai to iskey aqeede me bhi ap ALLAH k habeeb aur iskey sache RASOOL hain ye soch kar hazaar kafir musalmaan hogaye.
Is waqey se munkireen KALAMAAT E MUSTAFA ﷺ kehte hain k tabarrukaat ko koi faeda nahi agar kuch hota to munafiq ko faeda hota, iska jawaab NABI E PAAK ﷺ ne khamees mubarak tabarruk k liye nahi balkey apne chacha ka badla utaarne k liye diya tha.
Isse to ulta HUZOOR SARWAR E ALAM ﷺ ka tasarruf o ikhtiyaar sabit hota hai k chahe to mutabarruk ashya me barkat hone de chahey to inse barkaat salab farmaley.
Isse wo aetraaz bhi dafa hogaya k aapne munafiq k mu luaab e dahan daala to koi faeda na hua to iska bhi yahi jawaab hai k aapne luaab e dahan daalkar iske mu k andar jo zahiri taor per kalma padha aur zubaan se koi ibadat ki wo tamaam salab karli.
Hum NABI E PAK ﷺ ka tasarruf tarad o aksan har dono tarah se maante hain yaani chahe to fazal o karam se maala maal farmade chahe kisi ko kisi nemaat se mehroom farmade. باذن الله تعلى
SAHEB ROOH UL BAYAAN رحمة الله عليه ne munafiq ko tabarruk se faesa na hone ki ek misaal khayam karkey phir mutaddad dalayel khayam farmaye, aur farmaya ye aese hai jaese barish me to munafaa maojood hain lekin aagey zameen aesi ho k jisme asar qubool karne ki salahiyat nahi.
Isse ye koi nahi kahega k barish me munafaa nahi balkey yu kaha jayega k zameen kharaab hai aese wahabiya deobandiya ko samjhane k liye kaha jaye k khamees mubarak k munafey me shak na karo balkey yu kaho k munafiq ko is munafey k qubool karne k salahiyat o ahliyat nahi thi.
Agarche SAHEB ROOH UL BAYAAN k daor me wahabi, deobandi, maodoodi khisam k log nahi the lekin IBNE TAYMIYYA (JO AHLE KHADEES K IMAM HAI) jo mazkoora partiyo k guru hai iskey taaseraat maojood the isliye saheb e rooh ul bayaan ko fawayed per chand dalayel dene padey.
AHADEES E MUBARAKA
HUZOOR SARWAR E ALAM NOOR E MUJASSAM ﷺ ki seerat e paak me sabse bada wase'ey baab khalq azeem hai, ALLAH TA'ALA ne apki ye sifat quran majeed me bhi bayaan farmayi.
AP ﷺ ki adat e kareema thi k ap dushmano k liye bhi chadar bichadete lekin yaad rahe k wahi REHMATALLIL ALAMEEN SHAFEEQ RAOOF O KAREEM ﷺ dushmanan e islam k liye nahi balkey bazahir kalma e islam padhne walo k liye jahan sakhti farmayi waha narmi bhi farmayi.
Lekin اشداء على الكفار aur جاهد الكفار و المنفقين k nuzool se pehle warna yahi PYAARE RASOOL to the jo ghazwa e haneen aur badar o uhud aur ahzaab o tubook me dushmanan e islaam se barsar paekaar the, gustakho aur be adabo k liye aap k irshad e aliya ummat ki rehbari aur rehnumayi k liye kafi hain.
BEEMAR HOJAO TO AYADAT NA KARO, MARJAYE TO JANAZE ME NA JAO
RASOOL ALLAH ﷺ ne farmaya, khaza o khadar ko jhutlane waley is ummat k majoosi hain (halankey wo namaze bhi padhte hain aur roze bhi rakhte hain) farmaya k agar wo beemar hojaye to unki ayadat k liye mat jao aur agar wo marjaye to unke janaze waghaera me mat shareek hona agar tumse miley to unko salaam na karo.
Iskey alawa degar irshadat o mamulaat bad mazaheb k liye sakht se sakht tar hain, agar wazahat matloob ho to "al ahadees al nabawiyah fi alamaat al wahabiyah" ka mutalla kijiye.
Yaad rahe k HUZOOR ﷺ ka ye irshad girami bhi rab e kareem jal mujadda ul azeem ka hukum bhi hai.
KUCH AYATEY JINMEY ALLAH TA'ALA KA FARMAAN PADHIYE...
TARJUMA:
Aur zalimo ki taraf na jhuko k tumhey aag chuyegi.
(PARA 12, SURAH HOOD, AYAT 113)
TARJUMA:
Aur jo kahey tujhe shaetaan bhulade to yaad aaye par zalimo k paas na baeth.
(PARA 7, SURAH AL ANAAM, AYAT 68)
TARJUMA:
To unlogo k sath na baetho.
(PARA 5, SURAH AL NIS'A, AYAT 140)
Aesi tasrihaat k bawajood koi apni zaruriyaat k tehet ya kisi dabao se badmazahab k sath mel jool ko islaamsamajta hai to phir is jaesa shombakht kaon hoga.
GUSTAAKH SE NARAM GOYI BHI JAYAZ NAHI
Gustakho se meel jol to dur ki baat hai in badbakhto se naram goyi bhi gunah, aur ahadees e mubaraka me iski sakht mazammat farmayi gayi hai.
HADEES 01:
Jab tum kisi badmazhab ko dekho to iske saamne tarash ruyi se pesh ao isliye k ALLAH TA'ALA har bad mazhab ko dushman rakhta hai.
(KANZUL UMMAL, JILD 1, PAGE 388, HADEES 1676, IBNE ASAKIR)
Hadees e paak me wazeh farmaya ja raha hai k iskey saamne tarash ruyi se pesh ao lekin in se ittehaad karne wale SULLEKULLI kehte hain k nahi khush ruyi se pesh ao, ye RASOOL ALLAH ﷺ ki na farman hai.
GUSTAAKH KI HAR IBADAT MARDOOD HAI
Mazaheb batila ki adat hai k ahle imaan me saada logo ko apne daam fareb phasaaney k liye lambe lambe sajde, qayaam o qiraat karte hain hamare bholey bhaaley sunni unki ibadaat ko dekh kar kehte hain ye badey namazi o parhezgaar hain jabkey inki koi ibadat qubool nahi.
HUZOOR NABI KAREEM ﷺ NE FARMAYA
ALLAH TA'ALA kisi badmazhab ka na roza qubool karta hai na namaz na zakaat na haj na umrah na jihaada aur na koi farz na nafil, bad mazhab deen e islaam se aese nikal jata hai jaese gandhe huye aate se baal nikal jata hai.
(IBNE MAAJA, JILD 1, PAGE 19, HADEES 49)
Aam bad mazhabo ka ye haal hai to jo aelaniya kafiro se hazaar darjey badey kaafir ho inka kya haal hoga.
DOZAKHI KUTTE
Hum jaese ghareeb agar gustakho, bad mazhabo ko apne taqareer ya tasaneef me haqeeqat per mubni koi baat kehte hain to baaz log hamey shiddat pasandi ka shikwa dete hain magar hamey inkey shikwey ki koi parwah nahi kyu k NABI KAREEM ﷺ ne gustakho k mutalliq shiddat k alfaaz irshad farmaye.
HADEES:
Gumrah log dozakhiyo k kuttey hain.
(KANZUL UMMAL, JILD 1, PAGE 223, HADEES 1125, DAAR QUTNI)
Kuch log kehte hain k kisi ko bura na kaho lekin haqeeqat ye hai k burey ko bura kehna sunnat e nabawi hai mazkura hadees shareef me NABI E PAK ﷺ ne bad mazhabo ko dozakhi balkey dozakh k kutte farmaya.
BADMAZHAB KI TAZEEM O TAREEF KARNE WALEY K LIYE SAKHT WA'EED
Sulley kulliyat k jiraseem ki waja se baaz log kehte hain k kisi ki izzat karoge to wo tumhare khareeb hoga tumhari baat sunega jab tum uska hath milana hi gunah samajte ho wo tumhari baat kya sunega hum kehte hain kisi gustaakh ki tazeem ko le doobti hai.
Momin ka imaan ka ghaata hai na sirf uska nuqsaan balkey millat e islamiya ka nuqsaan hai.
HADEES:
Jis shaks ne bad mazhab ki izzat ki isne ISLAAM dhaane pery madad ki.
(MISHKATH SHAREEF)
(MAJMUA AL FATAWA, JILD 18, PAGE 346)
ALLAHUAKBAR
Jinki sohbat alaniya kafir se hazaar darja zyada khatarnaak hai inki jo izzat o takreem karey inse ittehaad karey wo islam ka kitna mukhalif hai aur islam ko giraney ki kitni koshish karta hai.
HADEES:
Jab faasiq ki tareef ki jati hai to ALLAH TA'ALA ghazab farmata hai.
(KANZUL UMMAAL, JILD 3, PAGE 575, HADEES 7964)
(BEHAQI)
Jo ambiya عليه السلام aur aoliya e kiraam k gustakh hain wo sabse badey faasiq aur gumrah hain to inki tareef karna inse ittehaad karne kis qadar rab e qahaar k ghazab ko dawat dena hai.
HADEES:
RASOOL ALLAH ﷺ ne mana farmaya k mushriko se musahefa kiya jaye ya inhey kunniyat se zikar kiya jaye aur na aatey waqt inhey marhaba kaha jaye.
(KANZUL UMMAL, JILD 9, PAGE 131, HADEES 25349)
Ye bahot kam darje ki izzat hai k naam lekar na pukara jaye falaan ka baap keh diya jaye ya aatey waqt jaga dene ko aaiye keh diya jaye.
DARS E IBRAT
Kuffaar k baarey me hadees isse bhi mana farmati hai alaniya kaafir se hazaar darja mazar naam o nihaad in maolviyo se ittehaad hai jo NABI KAREEM ﷺ k ilm aur aap ki zaat per hamla karte hain.
Inse ittehaad karna inkey maolviyo ko badey badey alqaab se zikar karna, inka shaan se isteqbaal karna jalso me inki taqreerey musalmano ko sunana.
Haalankey be deeno bad mazhabo ko aesa muqaam ye ohda dena jissey musalmano k dilo me inki tazeem paeda ho haraam hai, apne jalso me aezaazi ohdey dena kis qadar gumrahi aur RASOOL ALLAH ki mukhlifat hai.
MAMULAAT SAHABA E KIRAM رضي الله عنهم
Sahaba e kiraam رضي الله عنهم jo ummat e muslima k liye miyaar e haq hain jinnki iqteda ko hidayat farmaya gaya hai, jinhey quran e paak me رضي الله عنهم و رضواعنه (ALLAH UNSE RAAZI AUR WO ALLAH SE RAAZI) ka aezaaz naseeb hua ho inki mubarak zindagiyaan "APKEY DUSHMAN SE KYA RISHTA HAMARA YA RASOOL ALLAH ﷺ" ka amli namuna hai.
Hazrat mulla ali qari رحمة الله عليه ne likha hai k SAHABA KIRAAM رضي الله عنهم aur inkey baad waley har zamane k imaan walo ki ye aadat rahi hai k wo ALLAH TA'ALA aur uskey RASOOL ﷺ k mukhalifo k sath boycott karte rahe.
Halankey in imaandaro ko duniyawi taor per in mukhalifo ki ehtiyaat bhi hoti thi lekin wo musalman ALLAH TA'ALA ki raza ko is per tarjeeh dete huye boycott karte the.
BOYCOTT TO MAMULI SAZA HAI LADAYI AUR MAAR PITAYI KI NAOBAT PAHOCH JATI THI.
Chunanch BUKHARI SHAREEF KITAB UL SALAH aur allama aayini k "وان طايفتن من المؤمنين اقتتلو ا فاصلحوا بينهما" k SHAAN E NUZOOL me sharah bukhari umdatul qari farmate hain.
Hazrat anas رضي الله عنه se riwayat hai k arz ki gayi YA RASOOL ALLAH ﷺ abdullah bin abyi k haan chal kar iskey sath salah ki baat kijiye, ap ﷺ gadhe per sawaar hokar maa jamaat abdullah bin abyi k haan tashreef le gaye
Usne kaha gadhe ko dur kijiye mujhe isse badbo aati hai, ek ansari mard ne kaha bakhuda hamarey nazdeek gadha tere se zyada khushbodaar hai
Isse abdullah ki party ka ek shaks naraaz hua to inki aapas me hatha paayi shuru hogayi yaha tak k ek dusrey per pathar aur jutey barsa rahe the
(SAHIH BUKHARI, JILD 3, PAGE 183, HADEES 2691)
(UMDAT UL QARI, SHARAH SAHIH BUKHARI, JILD 2, PAGE 61)
ASAAYE NABAWI ﷺ KI BE ADABI NA GAWAAR
Hazrat qazi ayaaz رحمة الله عليه "SHIFA SHAREEF" me likhte hain k, Jahjah ghaffari ne HAZRAT SYEDNA OSMAN GHANI رضي الله عنه se HUZOOR NABI KAREEM ﷺ ka aasa lekar ghutno per rakh kar todne laga to logo ki cheekhey nikal gayi itni be adabi ki waja se iskey ghutne me aakla ka marz paeda hogaya isne ghutna kaat daala aur ek saal k andar mar gaya
(AL SHIFA, JILD 1, PAGE 331)
FAWAYED O AQAYED
Aasa mubarak bataor e tabarruk mehfooz tha isse sahaba e kiraam رضي الله عنهم اجمعين ka tabarrukaat se ishq ka saboot mila
Tabarruk ki be adabi aesi nagawaar huyi k wo jango dushmano k naz'on me na cheekhey lekin aasa mubarak ki be adabi o gustakhi se cheekhey chillaye issey malum hua k inhey RASOOL ALLAH ﷺ ki mansoob ashya se kitni aqeedat aur muhabbat thi
Be adabi o gustaakhi ka anjaam bura hai agarche kisi ko jaldi se kisi ko der k baad
GUSTAKHO KI SOHBAT KI NAHOOST
Hadees e shareef me abu al tafeel se riwayat hai k
HUZOOR NABI KAREEM ﷺ k zaahiri zamane me ek ladka paeda hua aapne isko dua di iski peshani per haath rakha aur dabaya asar iska ye hua k iski peshani per khaas taor per baal ugey jo tamaam balo se mumtaaz the
Wo ladka jawaan hua aur khwarij ka zamana pahocha aur inse isko muhabbat huyi sath hi wo baal jinper dast e mubarak ka asar tha jhad gaye iskey baap ne jo ye haal dekha isko qaed kardiya k kahi inme na miljaye
Abu al tafeel kehte hain k humlog iskey paas gaye isey wa'az o naseehat ki aur kaha dekho tum jo inlogo ki taraf mayel huye RASOOL ALLAH ﷺ ki dua ki barkat tumhari peshani se jaati rahi gharz jab tak is naojawaan ne inki raaye se ruju na kiya hum iskey paas se hatey nahi
Phir jab inki muhabbat issey mitgayi to ALLAH TA'ALA ne iskey baal iski peshani per laota diye aur wo sadqe dil se tayeb hogaya
(MUSANNAF IBNE ABI SHAEBA, JILD 7, PAGE 556, HADEES 37904)
FAESLA RABBANI BARAYE GUSTAKH E RISALATH ﷺ
QURAN E KAREEM me ALLAH TA'ALA irshad farmata hai,
Tum farmao kya ALLAH aur iski ayato aur iskey rasool se hanste ho
(Para 10, Sureh Al Taoba, Aayat 65)
PART 01 PART 02
POST WRITTEN BY:-
"عشقِ نبي ﷺ"
Ishq e Nabi ﷺ
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